In the name of pure Ahuramazda

Houshang, the second king of Iran

Hooshang To Avestan: haošyangha – Hoshinge, which is one of the two words intelligence and humor, And to the side: grow It means the one who provides good houses, or the giver of good houses. His title is in Avesta prada (Para-dāta), Means first and foremost. This title is on the side پِشداتَ And پِیشداد (Pas-dad) And in Persian پیشداد Has been.^[۱] He was the first king to whom Ahuramazda introduced fire. He is also the first iron miner, the first blacksmith and the first victim. According to the Shahnameh, he played a major role in bringing people together and expanding urbanization. He is one of the pioneer kings and in Avesta, the 21st verse from Aban Yasht and in the 24th verse from Ram Yasht, the name of Houshang is mentioned.. Ferdowsi; He has taken Houshang for his intelligence and culture.^[۲]

Granmayeh was called Hooshang. You said it was all intelligence and culture

Professor Mir Jalaluddin Kazazi writes :[۳]” Undoubtedly, the first part of it, Heo, means good. The second part of it, Shinge, is considered to mean a house. In Persian, words such as: Sean and Shen are like suffixes in Golshan [Place, Sarai] It is also possible that the "shoulder" in "Kashaneh", "Khan", "Khan" and "Khaneh" could have come from it.. Accordingly, the name means "one who builds or has a good house."

The first or the second king?

Although it is stated in the Shahnameh that Houshang is the grandson of Kiomars and the second king of the world, Houshang is the first among the kings and warriors who sacrifice for them in the Yashts.. His title also leads us to think that Houshang, in the days when Yashtes were written, was known as the first king to rule the world.. It can also be speculated that he was once considered the first man in some local mythology..^[۴] Considering that in Vedic mythology, there is no mention of Houshang and Jamshid is there (yama) First of all, it may be concluded that Houshang was a nickname for Jamshid, who later became an independent figure..^[۵] This is the beginning of the series of pioneers. In some Pahlavi texts, Houshang and وئیکرد There are two brothers, one establishing the government and the other establishing agriculture. In Shahnameh, Houshang is the grandson of Gumarth. Houshang defeats the demon Siad. The discovery of fire is attributed to him.^[۶]

Houshang in Shahnameh

He in Shah nameh, Is the son of Siamak and the grandson of Kiomars, who takes revenge on the murder of Siamak from the devil and reaches the kingdom of the world after Kiomars. He is also credited with finding fire and celebrating the centenary in the Shahnameh and Persian myths.. Houshang, the people of their time by irrigation and industry and separating iron and stone and building Iron tools He introduced him and taught him agriculture. In Shahnameh; His teachings to the people include cooking, baking bread and herding. The origin of the celebration of the century is also attributed to Houshang.

According to Ferdowsi, Houshang saw black eyes with red eyes coming out of his mouth in the Black Snake Mountain.. He threw a stone at him. The stone hit another stone and lit a fire. That night, they celebrated a fire in honor of the fire and it is called the celebration of the century. We read in Shahnameh:

Hooshang's life was crowned with votes and votes instead of Nia…
When he sat down on the throne, he said so on the throne…
By the command of God Almighty to give and take, tight waist
And then, the world popped up all over the universe
The first one, the gem, came to the knowledge, the iron separated the stone…
When this was done, he calculated the solution of making water from the seas and played it to us…

He also mated beneficial animals such as cattle, donkeys and sheep to breed..

Omar Houshang

Says Ferdowsi Hakim : Houshang ruled for 40 years, after which Tahmurth Deuband became king.

Omar Khayyam wrote in Nowruznameh: Houshang ruled for nine hundred and seventy years and angered the court, and engaged in blacksmithing, carpentry, and weaving, and brought out honey from bees and silk from cocoons, and left the world in ruins, and left the world in the name of good. “.

Forty or nine hundred and seventy years?

In ancient Iran the name of each millennium , The most famous person of that millennium, So Hakim Khayyam is right, and in historical documents the mention of Houshang's name is more of a period . This period began the further expansion and flourishing of civilization ( Urbanization ) Air is … During this period, the territory of the Irans expanded and there were other kings who were under the command of the king of kings. This is a big step in the field of organizing the country and governance that has crossed the single border and reached the stage. ” Several places ” it is arrived. The affairs of the country are separated and have different officials in different places who are under the supervision of the central government [۷]

Houshang in Avesta

Yasht 5 paragraph 21. For him, Houshang Pishdadi sacrificed a hundred stallions, a thousand cows, tens of thousands of sheep on the slopes of Mount Hara..

Yasht 5 paragraph 22. And asked him: "Give me this blessing, O army of good Anahita, very strong, to find the highest prince over all countries, over the court and the people, the magicians, and the fairies, the wicked rulers, the caves and the caravans, and two-thirds of the court of Mazni and the wicked." "I will destroy."

Yasht 5 paragraph 23. Then Anahita sur Ardu gave this blessing, who bestows the blessing on the pious who sacrifices and "sacrifices" for him..

یشت ۹ (Heroes sacrifice for Dervaspa):

Yasht 9 paragraph 3. For him, Houshang Pishdadi sacrificed a hundred horses, a thousand cows, ten thousand sheep on the slopes of the beautiful mountains created by Mazda, and offered "Zohar"..

یشت ۱۳ (With the help of Forouhar):

یشت ۱۳. ۱۳۷. We praise the sale of Houshang Parsa for his resilience against the court of Mazeni and the evildoers of Varni and for his resilience against the persecution created by the demon..

یشت ۱۵ (Heroes sacrifice for Vivo):

Yasht 15 paragraph 7. Houshang Pishdad on the top of Hera Mountain praised him with iron straps on a golden bed, on a golden pillow, on a golden carpet, with a wide bow, with full arms..

یشت ۱۷ (Heroes sacrifice for the good):

Yasht 17 paragraph 24. Houshang Pishdad on the slopes of the beautiful mountains created by Mazda praised him.

یشت 19 (Heroes sacrifice for Farah):

Yasht 19 paragraph 25. We praise Farheh Kiani, a very strong, praiseworthy, skillful caretaker, full of art, superior to others..

Dinkard VIII, Chapter 13, Paragraphs 5-6 (Chrdadad contains narrations about):

Establish a peasant law and ritual for agriculture and upbringing of the world based on [Try] Vigrad is a prelude, and the law of sovereignty (دَهیُوبَدیه) For the guardianship and administration of the creatures on the basis of [Try] Houshang Pishdad is founded.

(About) Genealogy of Houshang, the first and Tamurth (تهمورث) The second server of seven countries, and enumerating the generations from the original creation to the time of Jam.

References:

1. A Research in Iranian Mythology, 189-190
2. یشت. Yashts. pp. جلد۱–ص۱۷۸٫
3. – Mir Jalaluddin Kazazi - Ancient Letter - Volume I - Procedure 252
4. History of Iran Cambridge, 530
5. A few researches in Iranian culture, 85
6. Dr. Houshang Taleh - History of Ancient Iranian Civilization and Culture - Printed 2007 - Samarkand - Procedure 126
7. Same - Procedure 129
8. Haririan, Mahmoud. History of ancient Iran. Position, 1385.
9. Rajaee Bukharaee, Ahmad Ali. Selected Ferdowsi Shahnameh, By the efforts of Katayoun Mazdapour, Tehran: Institute of Humanities and Cultural Studies, Third Edition 2002,
10. Yarshater, Ehsan, and others. History of Iran Cambridge Volume III, Part I. Translator: حسن انوشه. Tehran: Amirkabir, 2004.
11. Spring, Mehrdad. Research in Iranian mythology. Editor: کتایون مزداپور. Tehran: Agah Publications, 2007.