Mitraism (Iran is the birthplace of the first universal religion)

Abu Rihan al-Biruni mentions the origin of the calendar of the ancient Sistani calendar from the beginning of winter, and it is interesting that the name of the first month of the year in the Sistani calendar was "Christ"..

The attribution of the birth to the birth of Christ dates back to later centuries, and before that, as narrated by Abu Rihan al-Biruni in his other works, the meaning of the birth was the birth of the seal or the sun.. Naming the first month of winter and New Year with the name "Di" meaning Dadar – God comes from the same Mithraic beliefs.

The first day of winter in the eyes of the Khorramdins who were followers of Mazdak, the great national hero of Iran (Still the unbridled supporters of capitalism see his just ideas as an obstacle to their class interests.) It was considered very dear and great and it was called "Khorram Rooz" and they had special rituals.. This ceremony, as well as the anniversary of the beginning of winter, is still seen among some tribes, such as the local calendar of the Pamirs and Badakhshan. (In northern Afghanistan and southern Tajikistan) Is. The ancient Armenian calendar also mentions the first month of the new year as "Navasard", which is associated with the Avestan word "Nosarzeh" meaning "New Year".

شب چله-(Yalda) Or the celebration of the birth of Mehr, the longest night of the year and the rebirth of the sun and the beginning of winter, which is a valuable 7,000-year-old relic of our educated ancestors.. Iranians who thousands of years ago realized that a lunar-based calendar could not be the right calendar. So they researched the motion of the sun and based their chronology on it. They measured the movement of the sun in the towers of the sky and gave a special name to each tower and found that when the rising of the sun coincides with the rising of the "lamb" tower, it is spring and found that in the beginning of autumn and spring day and night are equal. In early summer, the day is longer than the night. The ancient Iranians based their calendar on Cheleh (Forty days) They divided and 9 the bunch (Month) they had.

We know that in Iranian culture, the number forty, like the number seven and twelve, has a special sanctity. The words "sitting in the middle", "in the middle of nowhere" and in Tabarestan the words "in the middle of nowhere,'s warmth" are a sign of the importance of this number among Iranian culture..

Today, some people mistakenly think that Shab-e Cheleh is the longest night of the year, but we know that in ancient Iranian beliefs, no day or night was known as bad or bad day, and Shab-e Cheleh, like many Iranian rituals, was celebrated. It has its roots in a cosmic event.

In the Iranian calendar, which is the most accurate and compatible with the natural calendar, always and in all years, the night of the dawn and the winter solstice are equal to the evening of the thirtieth of December and the morning of the first of December..

Traces of Mithraic beliefs can be found in the Bakhtiari people, who are the most noble survivors of the Aryans, for example by oath.:I swear to you…We love the seal

The one who looks at the Iranians from the sky over a wide tower with thousands of eyes

A strong guard who never sleeps in his eyes

It is to save people from need and difficulty

(Avesta – Mehr Yasht)