Iranians can not look at the materials of history and the history of their thought from behind the "blue glass" of Iranology and find their "identity" through the channel of Western human consciousness.
That today, in any case, we can only look behind this blue glass in our past consciousness, and as Ahmad Fardid used to say: "Considering the beginning of our history under the western history" is a promise that cannot be doubted, but to accept this situation is another matter.. The current crisis in historical conscience and historical consciousness, which is rooted in this crisis, cannot but fuel doubts about this..
Perhaps it is better to talk about the possibility of raising new questions instead of doubting, because the current crisis is a crisis in foundations and the crisis of foundations and cannot ignore the questioning of foundations..
Awareness of this crisis can be the origin of historical thought, and it does not seem that the crisis that started with Iran's defeat in the Iran-Russia wars and continued with its deepening in the constitutional movement and its closure until the Islamic Revolution, is not in history. Iran has a history.
The awareness of this crisis has passed courses since the beginning and has gradually spread from elites to all groups of Iranian society.. Today, the signs of this crisis can be seen at all levels of Iranian society, and this universalization of the signs of pain may be a sign of the emergence of new awareness.!
تاملی درباره ایران؛ جواد طباطبایی
