When is the exact time of celebrations in Zoroastrian religion?
The festival of Esfandang or Sepandar Mozgan is equal to the fifth day of the month of Esfand in all Iranian calendars..
As stated in Iranian sources, the celebration of the century is after 40 days from the night of Yalda or Chaleh, and after 100 days from the first of Aban.. Also, the celebration of the century is 25 days before the celebration of Esfandag.
These sizes and distances defined in ancient Iranian texts and sources, only with Iranian chronology with thirty-one-day months. (The origin of the current solar Hijri) which is the greatest achievement of chronology in the world, according to; However, it does not match with the new booklet that has been published in Iran in recent years under the name of Zoroastrian Religious Hall.. Because in this booklet, the 100-day interval from the first of Aban to the Centenary Festival has reached 106 days, the 40-day interval from Yalda Night to the Centenary Festival has reached 46 days, and the 25-day interval from the Centenary Festival to Esfandang has reached 19 days.. These distances do not agree with any of the Iranian documents and sources and historical letters.
These are examples of the confusion that the publishers of this booklet have created in the minds of new students and have not only distorted the legal system of Iranian chronology, but also disturbances in the traditional Zoroastrian calendar of Yazdgardi, which is among many Iranian Zoroastrians and the general public. Zoroastrians in India and the world are popular, they have created.
The few who defend this modernized pseudo-calendar actually mention these 100-day, 40-day, and 25-day intervals in their writings, but they use their words with beautiful descriptions and poems. They arrange the song so that the inattentive reader does not understand that these numbers do not correspond to that song..
As you know, I and others have written many times in this field and raised questions in various media to the unknown producers.. These questions have remained unanswered until now. Because any answer can reveal the 20-year old age of this calendar, many manipulations in Iranian and Zoroastrian chronology, the absence of any leap system and clear definition of the length of the year, the origin of the fictitious calendar, and many differences with other Zoroastrians. Let the world know that such manipulations in traditional and religious rules are considered incorrect.
Therefore, the correct time of Yalda night is equal to the evening of 30 Azar, Sedeh festival on 10 Bahman and Esfandang festival on 5 March.. Those who mention another day, instead of trying to distract the reader's mind, should justify and explain this logical and defined distance that they also believe in, and then start changing the days of national holidays. Iran, which have been established in the vast expanse of Iranian lands for thousands of years.
۱- The celebration of the century is supposed to be 100 days after the onset of cold. It is not true that the beginning of cold must be on the first of November, unless there was a celebration on this occasion.
۲- According to the same documents you mention, the days of the months should be 30 days long, and thus 29 Bahman is the same as 5 March..
۳- nightfall (Yalda) and celebration (سده) that the first is always the longest and the second is always the end of the chela, they can be fixed at the same time of the solar calendar, but the rest of the occasions must be according to their original date..
۴- Leap year is an innovation that was not needed with the end of the year fire celebrations, because this fire celebration can last until the end of the year and be 5 days and 6 hours..
۵- Anyone who becomes a famous person in a field is not supposed to be a revelation. Real scientists ( each of which had created a revolution in science or the world) Also, they have some common mistakes. What about those who are sometimes a simple researcher.