All about death ( Or murder?) And the way of burial, And read various published pictures of Amir Kabir.
«Mirza Mohammad Taqi Khan Farahani» (born: 1186, passed away:20th of 1230) Known as Amir Kabir, he was one of the chancellors of Iran during the time of Naser al-Din Shah Qajar. Amir Kabir's wife Glory to the state, sister of Naser al-Din Shah Qajar, father Tajul Muluk Wife of Muzaffaruddin Shah Qajar and grandfather Mohammad Ali ShahHe was the sixth king of the Qajar dynasty.
The story of the burial of Amir Kabir :
Amir's body first in the same Kashan buried. According to the narration of Mirza Mohammad Jafar Khan, the author of Khormoji's story in his famous book, Naseri's story, the day after the murder, his body was buried in "Pesht Mashhad" cemetery in Kashan.. A few months later, at the insistence of his wife, Ezzat al-Doulah, his body was sent to Karbala They were moved and buried in a room whose door opened to Imam Hossein's courtyard. These verses are written on the wall of his tomb in Kashan.:
Ignorance took hold of Amir….Until Nishter came to Amir's life Bring happiness to us….Open the blood stream from Amir's veins
Reactions to the death of Amir Kabir :
The newspaper Vaqai-e-Tamagiyeh wrote three days after the murder of Amir Kabir:"Mirza Taqi Khan is not feeling well and his face and legs are swollen". Two days later, it was written in the small news: "Mirza Taqi Khan, who was formerly Amir Nizam and the first person of this government, died on Tuesday night in Kashan." Russia and England strongly protested the murder of Amir Kabir.. The British Foreign Secretary wrote a strong-toned letter and even had it translated in London to ensure its correct reflection. It is stated in this letter:
The British government heard the details of this hideous and barbaric affair… Whenever after this Murder If the late Amir mercilessly commits other such sins, it will be necessary for the British government to carefully ask whether it is worthy of the pride of the British crown and the rights of the state of a person of the English character that the independent minister is a resident of a country where he observes the commission of things that It is so bad for humanity.
The Russian Foreign Ministry also submitted a letter of protest to Iran's executor in St. Petersburg, which forced Nouri to respond. The Tsar of Russia also expressed his "anger and horror" at the meeting of the British ambassador.The murder of the late Shah's ministerHe expressed and spoke a word of mouth:
Iranians are such people who have neither law nor faith.
The issue of Amir Kabir's murder was also widely discussed in the press of these countries.
Pictures of Amir Kabir's face :
The first image About a year after the appointment of Amir Kabir as chancellor, an oil painting of Amir Kabir was painted (The main image of the article) which is written next to it: "According to the blessed order of Sarkar Aqdas Shahriari Ruhna Fidah, the image of His Majesty Mab, Sahib Al-Saif and Al-Qalam, Muqtadi al-Rajal and All-Umm, Asif al-Majd al-Afkham al-Ajl al-Ikram al-Azam, Sarkar Amir Kabir Mirza Taqi Khan Adamullah Iqbale. Jan Nisar Mohammad Ebrahim Naqashbashi 1265 [Lunar]This work is owned by Hassan Refahi Mehran (Mo'taad al-Dawlah) until after his death, his family donated it to the museum and now it is kept in Golestan Palace..
The second picture (Original painting and current condition) In the lunar year 1267 (A year before the removal of Amir Kabir) It was drawn by Abul Hasan Ghafari during his trip to Isfahan. In this trip, Naser al-Din Shah did not intend to visit Abbas Mirza Malekara (His half brother, who was hated by Naser al-Din since he was a child and also thought that he had his eyes on the throne) and took his mother with him, but at the insistence of Amir Kabir, they joined the caravan.
On his return, Shah Abbas made Mirza the ruler of Qom so that he would stay away from the capital in a state of exile. Amir Kabir violated the Shah's order and ordered them to accompany the caravan. The Shah had a conflict with Amir Kabir and insisted on his decision, and at the same time, he distrusted Amir Kabir.. Abul Hasan Ghaffari (Uncle Kamal al-Molk) In this painting, which was originally drawn for the book One Thousand and One Nights, Harun al-Rashid is portrayed as Naseruddin Shah and Jafar Barmaki as Amir Kabir next to a young man who is probably Abbas Mirza. This painting can be attributed to the artist's intelligence and vision. Or he attributed his enmity with Amir Kabir to malice.
This painting is now in a bad condition. And in fact, they have torn it and removed only the picture of Amir Kabir from it.
The third image Twenty-five years after the death of Amir Kabir, it was written in Merat al-Baldan, a historical book published on the occasion of the 100th year of Qajar rule.. Naseruddin Shah, who insisted that there should be a picture of Amir Kabir in this book, personally drew a sketch of Amir's face, and the original painting was prepared using Shah's sketch.. This image is clearly drawn from the first painting, but the details of the face (Based on what Naseruddin Shah had in mind) Is different
Fereydoun Adamit in his book (Year 1321) After listing some of the main pictures of Amir Kabir, he says that the pictures that have been published in the last few years under the name of Mirza Taqi Khan's picture are all fakes and have no historical validity.. Another image is a small watercolor painting, again by Abul Hasan Ghaffari, showing a man dressed as a Qajar official.. Some are of the opinion that this picture without explanation and history is related to Amir Kabir, but many (Especially considering the blackness of the image) They believe that this image is not attributed to Amir Kabir
Also, a standing photo of Amir Kabir was apparently published for the first time in the newspaper, but there is no information about the creator and the date of its creation, as well as its historical document.. However, this photo has been widely published in Iran today and has also been used in the cover design of some books.
Knowing the history and culture of Iran is like entering a world where nothing awaits us except love and honor and sometimes sadness, maybe our history is stored in the memory of our genes so that we can use it to expand self-awareness and self-awareness. .
