The epic and biography of Babak Khorram Din – Part One

Homeland is full of pride
which is remembered from Jamshid and from whom
Watan means the anthem of purity
Being the guardian of the whole earth
Homeland means the Aryan race
Politeness, kindness, refinement
Homeland of the freedom charter of Cyrus
The glory of Siavash's boiling blood
Watan Khorram z Din Babak Pak
The face of the soil became colored by his blood
Tolo Maziar is one day away
The next day is Abu Muslim Bakar
Homeland means the land of love and hope
The eternal land of the generation of the sun
Now, my fellow countrymen, Jan Janan
Come and tell us Payendeh Iran

the poet:” Mustafa Badkobe”

Babak Khorram Religion is the great epic maker of history

The saga of Babak Khorram Din
The epic book of Babak Khorram Din is written by professor Nad Ali Hamdani. This book is the first book of the year 1343 It was published by Bammad Publications and then republished in the following years . I decided to briefly present the book in several parts to dear readers

A brief life of Professor Nad Ali Hamdani

The great Iranian writer and translator who in the year 1312 He was born in Ardabil city. He completed his primary school education in his hometown and high school in Tehran. Due to economic problems, he stopped continuing his education and started working in journalism with a high school diploma.. First, he worked in Kihan newspaper and then in the Information Institute as a writer, reporter and story writer. He started writing stories in the press at the age of 15 and his first novel (the tramp) It was published by Ali Akbar Elmi Publications in 1330.

In 1345, he was invited to cooperate by the organization that was establishing National Television of Iran and was employed by this organization. He worked as a writer and television producer until 1349. At the end of that year, he helped to publish the weekly "Tamasha" and then became the editor of this television publication, and he worked in this position until 1354, while continuing his studies at the Faculty of Dramatic Arts..

After receiving a bachelor's degree, he went to France as a television scholarship and received his higher education in the field of theater studies. (Teletheater orientation) He continued until the doctoral level at Sorbonne University in Paris. After the Iranian revolution (۱۳۵۷)In 1358, he returned to Iran and resumed the work of producing and writing on television and until March of 1368, when he retired; He wrote, directed and produced more than 40 research, drama and teletheater programs.
After retirement, he turned to translation, novel writing and editing. At the same time, he published the bi-weekly magazine "Tamasakhane" and then the monthly "Tamashai Zengeh".. For some time, he taught in the theater department of the Faculty of Fine Arts of Tehran University. He has written two books about his biography.:

1. The story of a woman who did not reach the government!
2. Ishq Man Sima about work in television before and after the revolution - which is ready to print
3. Some of the works of this great writer and translator :
• Tramp (Novel) Duchap – Ali Akbar Scientific Publications
• Delusion of life (story collection) – publisher:author
• My father, Sattar Khan (Romance biography) Two prints – Ashrafi Publications
• Beautiful in red (Historical novel)- Morning publication
• Saga of Babak Khorramdin (Historical novel) Multiple prints – Morning publication
• Babak, love, epic(Historical novel) – look publication
• Parisa (Historical novel) – The publication of knowledge
• Oath (Historical novel) – Morning publication
• Madras, thirty years of martyrdom (research) – Morning publication
• Asking angel (Historical novel) – Farshad's publication
• Stories of my hometown (story collection) – Farshad's publication
• Pioneers of Iran's independence (A collection of historical stories) – look publication
• The pain of love that does not ask ( Novel) – Alborz Publishing
• The story of the king and the fairy (Historical novel) – Alborz Publishing
• Quchaq Nabi (Epic-folk novel) – Published by Sheikh Safiuddin Ardabil
Based on Shahnameh
• Zal and Ravadabe – Morning publication
• Fereydon and Zahak – Morning publication
• Rostam and Sohrab – Morning publication
• Bijan and Manijeh – Morning publication
He is on the first of March 1387 He passed away due to an eye disease. May the memory and name of those who take steps to make this border and land proud be eternal.

Author's note

Babak should rightly be considered as the greatest hero and the most heroic figure in the history of independence struggles and resistance movements of Iranians against the destructive rule of the Arabs, and this is not the only reason that Babak led the longest and most crushing struggles against the Arabs and
22 The entire year kept the Arab caliph in fear and terror, but mostly because of the originality of his movement and the deep roots that this movement had in the Iranian society of that day. . Babak came from among the simple and hardworking people of his country, he had a soul full of love for his country and he was tired of the oppression of primitive Arabs. . His struggle was far from any suspicion of ambition, bureaucratism, and the dreams and fantasies of the aristocracy, and Babak had no desire in his heart except for the independence and freedom of Iran, for this reason, the patriotic people of Iran loved him and rushed to his aid, and for this reason The servants of the nobility rushed to Babak more than any other Iranian fighter and tried to make his face look ugly and disreputable and darken his memory with all kinds of slanders and slanders. . Unfortunately, it is not possible to get a correct and accurate understanding of Babak's life and thoughts because (( The pen was in the hands of the enemy )) And all those who wrote down the historical events of that era and the writers and authors of all the traditions of that era suffered from extreme religious prejudice and decadent and often biased Arabism and hated Babak for the crime that he did not have a noble family and descent and was not a nobleman. Have had .
The Babak movement had its roots in the depths of Iran's society at that time and was a continuation of the anti-aristocracy revolutionary movements that had begun during the Sassanid era of Khosrow I. .
What even biased historians could not hide is Babak's outstanding character and extraordinary bravery and his intransigence with Iran's enemies, which we can see even at the moment when he is surrounded by three thousand Arab troops and Afshin is ambushing him with thirty thousand troops. Zinhar sends back the golden letter of Khalifa with contempt, and Afshin blames and praises the one he sold..
The claim that in this story I have been able to correctly depict the real face of Babak Khorram Din, this great man in the history of the struggles of the Iranian nation, will be baseless. . However, within the limit of my small wealth, I have tried to introduce this great national hero as a man of faith and patriotism, who mocked even death in the path of his ideals, to the youth of my country, in the hope that his path will be the path of the youth of Iran..
Tehran - August 1353 – Nad Ali Hamdani – Third edition

Part One
I present to our hometown, to the snow-covered slopes of Sablan, to the free people of this country, and to all the free people who wanted Iran to be independent and free.
Nad Ali Hamdani

The young woman came out of the castle with a skin over her shoulder . It was dusk and the plains and mountains were white and beautiful .
The wind had played with the large snowflakes in the sky . The howling of wolves and jackals could be heard from afar .
The young woman wrapped the skin tightly around herself and stared at the Malroy road that passed through the mountains and was hidden by a thin layer of snow. .
Some mules and donkeys were coming from a distance . And a little later the young woman could recognize the man riding the donkey

The woman screamed : Hello uncle Shahmar, have a good trip !
-Hello lady, how are you?
The old man approached and said while brushing the large snow flakes from his thick eyebrows with his hands covered in woolen gloves. :
Why did you stand here in this cold and storm?
– I was bored of being alone . where do you come from
– from barzand
– Javidan has not returned yet, I am very worried for him
– Don't worry, it will arrive tonight or tomorrow
The young woman sighed and said : He should have come last night, I don't know what happened that he was so late .
The old man said with a fatherly laugh : Don't you see the snow and the storm? I heard the news of your husband from Bilal Abad, as if he was returning from Zanjan, he encountered snow and rain and had to stay overnight there. I heard that he brought a young boy with him from that ten..

The lady said in surprise :
Does he bring youth with him? Now that no one is hiring?
said the old man : My daughter is here and the cold will dry you up. If the storm does not close the neck, Javidan will arrive tonight
The lady returned to the castle, she was very worried about her husband
Two months ago, her husband Javidan had taken two thousand of his and his friends' sheep to Zanjan for sale. . He used to go on such a trip every year at this time, and with new 5 Last year, he was married to Javidan .
He remembered his magnificent and noisy wedding 5 Years ago, her father gave her that girl 14 He died not more than a year ago 40 He had been married for a year and the lady was not only unhappy with this union, but she loved Javidan with great affection and love. .
Javidan was a man who had seen and understood the world, who sincerely loved his country and had a deep enmity and hatred towards the Arabs who dominated Iran at that time. .

He was the god of Baz village and loved to renew the ancient glory and greatness of Iran .
He was a literate man who read books and was familiar with the ancient history of Iran .
Javidan was a follower of Mazdak, the revolutionary prophet of the Sasanian period, and his religion in its new form, which is called (( Khurram religion )) It was called was accepted
People were influenced by the influence of eternal words and his followers were increasing day by day .
Babak was an eighteen-year-old young man who lived with his mother in the village of Bilal Abad and lived with a shepherd.
He had lost his father when he was a child and his mother had raised him with great suffering and bitterness. Babak was a smart child and since the age of ten he had tried to help his mother in every way possible.

On that stormy night when Javidan had come to their humble house to rest, Babak's mother did not even have dry bread to put in front of her guests, she could only light a fire so that they could warm their hands and feet, and Babak took Javidan on all fours to the abandoned stable of their house. and treated them .
Javidan soon recognized Babak's intelligence and cleverness and saw that although he stutters a bit, he speaks Persian very well and understands Javidan's words, which are full of patriotic feelings. .

Javidan said to Babak's mother while leaving for the peak
– If you allow me to take your son with me, I will send you fifty dirhams of his monthly salary .
Babak's mother sighed and said : You are a noble man and I feel that my son will be happy in your service and I entrust him to you
The end of the first part of Babak's epic book

( Click here to see the second part)