From the very beginning, Islam tried to throw away the shell of Arabism …. The Qur'an has spoken of the Arabs in a harsh and accusing tone, and has called them the harshest and harshest of all in terms of social psychology, in hypocrisy and killing rights. .
The Quran has very clearly acknowledged the existence of nationalities as objective and natural realities .
Islamism of Iranians from the perspective of the Qur'an
• In the Holy Qur'an according to the interpretation and speech of the innocent (ع) There are many verses about Iranian Islam, and the existence of these verses is a sign of two issues :
•۱- Iranians have deep merit and passion for truths and values .
•۲- Their Islam has great and profound importance and will be a worthy source for the prosperity and expansion of Islam in the whole world. .
« اِن يَشأ یُذهِبکُم اَيها الناس و يأتِ باخرين » "O people ! If God wills, He will destroy you and other people ( instead of you ) brings . » (Women-133)
Allameh Tabarsi says : It is stated in the narration; When this verse was revealed, the Prophet (ص) He put his hand on Salman's back and said : “They are my people, this means the non-Arabs of the Persians.”
Those people, from this person's people ( Salman ) are non-Arab people from Persia .
Services of Islam to Iran
Mr. Taghizadeh: Islam … He brought a new religion, with virtues and regular rules and principles, and the spread of Islam in Iran breathed a new spirit and a stronger faith, which brought two desirable elements to this country as a result. . One was a very rich and rich language, which is Arabic … … The other was the excellent science, knowledge and civilization, which was created by the translations of Greek, Syriac and Indian books into Arabic in the Islamic East and the territory of the Eastern Caliphate from the middle of the second century to the end of the third century among the Muslims familiar with the Arabic language and especially the Iranians. published .
Dr. Abdul Hossein Zarin Kob : What made this scientific progress and material progress possible for Muslims was, in fact, Islam itself, which, by encouraging Muslims to learn and promote vital vitality, replaced the spirit of cooperation and tolerance with the prejudices of the ancient world, and in contrast to the monasticism of the church, which abandoned and isolated He recommended the "middle way" by recommending the Muslims to the development and evolution of human science and industry. .
The record of Islam in Iran
The first thing that Islam destroyed in Iran was the confusion of religious thoughts and beliefs . Then he expanded the unity of belief instead . This was done for the first time by Islam in this region . They found a single thought, a single goal and a single ideal, and brotherly feelings arose between them . Although this work was done gradually over the course of four centuries, it finally came to fruition and since then, about 98% of Iranian people have common thoughts and feelings. .
Islam prevented the penetration and development of Christianity in Iran and in the Middle East in general .
Iran, in the light of the trend towards Islam, when the Christian countries were plunged into the darkness of centuries, together with other Islamic nations and ahead of all of them, was the torchbearer of a great and glorious civilization called "Islamic Civilization". .
Islam introduced Iran to itself and to the world, it turned out that what was said about Iran that its genius and talent is only in military aspects and that it does not have a scientific nose is wrong, the backwardness of Iran in some periods was not due to lack of talent Rather, he was trapped in the chains of the Mobadi regime due to his troubles, and that is why this Iranian showed his scientific genius in the highest degree during the Islamic era. .
Islam was the class society of that day which had very ancient roots and was based on the two pillars of blood and property . All the laws, customs and traditions were based on these two pillars, and the social construction, minus these two pillars, was based on virtue, science, effort, and piety. .
• Islam made the hereditary, class and professional clergy obsolete, took it out of its exclusive status, and placed it on the principle and basis of knowledge and purity, regardless of class and class. .
•Islam gave women a legal personality, abolished polygamy in the form of harem and without conditions and limits, allowed it under conditions based on the equality of women's rights and men's facilities and within certain limits that are a result of a social necessity. Loaning a wife, illegitimate child, non-marriage, marriage with incest, annulled the husband's guardianship over the wife. .
• The services of Islam to Iran and Iranians are exclusive to the first centuries
It is not Islamic, since the shadow of Islam over this country
has spread, every danger for this country
It has been rejected by Islam .
When did the service of Iranians to Islam start?
The interest of Iranians in the holy religion of Islam started from the very beginning of the emergence of this holy religion . Before the holy law of Islam was brought to this land by the Muslim Mujahideen, the Iranians living in Yemen converted to Islam and willingly submitted to the rules of the Qur'an and tried with all their heart to promote the law of Islam and even in the way of Islam and fighting against The followers of the Holy Prophet died .
The history of Islamic conquests in the East and West of the world shows the sacrifice and struggle of a group of Iranian people who showed self-sacrifice in the cause of Islam with purity of belief and suppressed the internal and external enemies of Islam. .
Services of Iranians to Islam
Ø Extensiveness and comprehensiveness
In the same way that Islam is an all-encompassing religion and dominates various aspects of human life, Iranians' service to Islam is extensive and comprehensive and has been done in all different scenes and fronts. . The front of publishing and advertising and inviting other nations, the military front, the front of science and culture, and the front of taste, industry and art. .
Ø Iranian civilization
The first service that should be mentioned is the service of the old Iranian civilization to the young Islamic civilization . Before Islam, Iran had a brilliant civilization with a long history; Another thing is that this civilization was used in the Islamic period .
Ø Sincerity and sincerity
Iranians have done a great service to Islam and that service has been based on sincerity, sincerity and faith .
The vast majority of Iranians have been friendly towards Islam and have had no motive other than to serve Islam, and in this regard, none of the Islamic nations, whether Arab or non-Arab, can reach the feet of Iranians, and perhaps for this reason, Iranians are unique in the world. It seems that no nation has ever served and shown such sincerity towards any religion or ritual. .
Islamic activities of Iranians
The incidents in Yemen and the sacrifices of the Muslim Iranians of that land are a great testimony that this nation accepted this holy religion with open arms and did not refrain from any sacrifices in the way of spreading it. . All in all, Hadith, Tafsir, Kalam, Philosophy, and Sufism were founded in the first Islamic century, and the Iranian nation is in the first place in this regard. . The Ghaznavids are also the first Iranian people who took the holy religion of Islam to India through the Indus .
Preservation of Iranian traditions in Islam
Islam was undoubtedly the most profound social and religious revolution that happened, if not in the history of the entire Near East, at least in the history of the Arabs. . He brought the Arab tribes to such a movement that there was no precedent and nothing like this has been seen since then . Because an Arab Muslim person was no longer bound by the bonds of common property and tribal and ethnic obligations after Islam . Individual duties replaced the tribal bond and the Muslim person was obliged to defend the entire Muslim Ummah with Jihad if necessary. : Testimony, prayer ( prayer ) , fasting ( fasting ) , Zakat and Hajj, sometimes in the history of Islam, Jihad is added to the previous duties as a pillar of faith. .
Soldier and sacrifice
-Suppression of anti-Islamic movements by Iranians
-Taking Islam to Asia Minor by Iranian soldiers
Taste and industry
• Tasteful and emotional services more than cultural services can represent the pure and sincere feelings of Iranians . Because more than them, it deals with love and faith, in general, masterpieces are born of love and faith . Force can never create a masterpiece . Only love and faith create masterpieces .
Industrial masterpieces of Iran in the Islamic period :
including architecture
paintings, calligraphy, gilding, inlays,
Tiling and plastering and…. Mostly in religious fields
It has been Islamic . The above masterpieces are all in mosques and mosques
And schools, Qurans and books have manifested, architects their art
They have shown in mosques and Islamic schools .
science and culture
• The scene of science and culture, the widest and most exciting
The service fields of Iranians are to Islam. The speed of progress and
Development, totality and comprehensiveness, Tabaqat company
Different communities, shared efforts of different nations, things
It has aroused wonder about Islamic civilization
Is .
Scientific efforts of Iranians in the post-Islam era
-Special attention of Iranians to mathematics and its branches such as arithmetic, geometry, astronomy and music .
-Gaining knowledge from Indians, Babylonians and Egyptians in this field .
-The first ones who introduced Arabic numerals to Europe and these numerals replaced Latin numerals.
-Writing many books in different fields of science and great importance to science.
-Development of science in Iran.
–
Library
In pre-Islamic Iran, there were libraries in cellars and cellars
have had and their libraries were made of leather and Pahlavi script
After the emergence of Islam, Iranians were one of the biggest factors in establishing the library
And there were schools in Baghdad, Iran, etc .
School
Science and civilization spread and developed in Islamic countries without schools
jurists, doctors, philosophers and scientists without going to school
emerged . The first people who established schools in Islam
The nobles ( elders ) They were Iran and if the Ferangian narrative is related to
Mamoon is the first Islamic school in Iran
( Khorasan or Neishabur ) And it was built with the opinion of Iranians.
Result
Islam not only brought good and blessings to Iranians who became Muslims, it also had an effect on Zoroastrian religion and indirectly caused deep reforms in it. .
Islam's services to Iran and Iranians are not exclusive to the first centuries of Islam; Ever since the shadow of Islam has spread over this country, every danger that has come to this country has been repelled by Islam. Even today, it is Islam that has stood against foreign destructive philosophies and is the source of honor and dignity and independence of these people. Is . What the Iranian nation can be proud of today is the Qur'an and Nahj al-Balagha, not Avesta and Zand. .
Sources and sources
Abtahi, Nuruddin ( ۱۳۸۳ ) Iranians in the Qur'an and hadiths, Tehran : Well done, first edition .
Ebrahimian, Hojjatullah ( ۱۳۸۳ ) Islam and Iran, Tehran : Young Thought Center, first edition .
Truth, Abdul Razi ( ۱۳۸۰ ) Services of Iranians to Islam, Tehran : Komesh, first edition .
Georgi Zidane ( ۱۳۵۶ ) History of Islamic civilization, translation : Ali Javaher Kalam, the complete course of five volumes in one volume,
Tehran : Amir Kabir Publications, fifth edition .
R . Nath and Goldzihar ( ۱۳۷۱ ) Islam in Iran, Shuobieh : Iran's national resistance movement against the Umayyads and Abbasids
, translators : Mahmoud Iftikharzadeh and Mohammad Hossein Azdanlou, Tehran : Author, first edition.
Zarin Kob, Abdul Hossein ( ۱۳۴۸ ) Karnameh Islam, Tehran : Publishing company .
Ghorbani, Zain al-Abidin, History of Islamic Culture and Civilization, Tehran : publishing culture .
Mohammadi Eshtredi, Mohammad ( ۱۳۷۸ ) Iran's relationship with Islam and Shiism ( From the beginning until now ) , Tehran : proof
Motahari, Morteza ( ۱۳۷۰ ) Mutual services of Islam and Iran, Tehran : Sadra Publications, 16th edition .
Dear guardians, please refrain from publishing the text without permission or without mentioning the author and addressing the above website. Thank you Farhang Dost leader.
Knowing the history and culture of Iran is like entering a world where nothing awaits us except love and honor and sometimes sadness, maybe our history is stored in the memory of our genes so that we can use it to expand self-awareness and self-awareness. .
During the Sassanid era, Iranians were not without knowledge. Ardeshir Babak ordered to bring scientific books from China and India to Iran and translate them. Shahpur I also followed his father's path. Khosrow Anoushirvan also collected and edited these books. It was during this king's time that he went to India as a doctor to find a plant for eternal life. But after despairing of finding such a plant, he translated Pancha Tantra from Sanskrit, along with his biography, into Pahlavi.. Later, this book was translated into Arabic by Ibn Muqafa.
During Anushirvan's time, Jundishapur University was the most important educational center. When Edsa University was closed in 489, the Nestorians who fled from there to Iran enriched the academic level of this university.. Anushirvan honored these Nestorians. When the Platonic school of Athens was closed in 529 by the decree of Josantban, Athenian students also came to this university.. At this time, Jundishapur University was a scientific and educational center that housed Iranian, Greek, Roman, Syriac and Indian students and encouraged them to exchange information with each other.. This university had a hospital for learning medical sciences and an observatory, and all education was in Syriac. Until the Near East, including Iran, was dominated by the Arabs. In 661 after the death of Ali, Damascus was chosen as the capital of the Umayyad kings. Although the Umayyad kings were influenced by Greek poetry and art, despite being close to Byzantium, they had no interest in learning Greek science.. The Arabs of this period considered the Prophet's advice superior to all that was desired by the Syrians and Greeks. Therefore, they were not interested in learning science.
In 740, the Umayyad dynasty was overthrown and the Abbasids took their place. The Iranians, who were fed up with the oppression of the Umayyads, supported the Abbasids. And the official language that was Arabic during the Umayyad era remained Arabic during the Abbasid era. It was during the time of the second Abbasid caliph al-Mansur that Khalid Ibn Barmak became the ruler of Mesopotamia. Iranians had the greatest influence in this period. In this period, Jabir Ibn Hayyan mixed the science of alchemy with a combination of Iranian and Indian mysticism. Jabir Ibn Hayyan had gained closeness and dignity in the Abbasid court. But after the Barmakians fell in 804, Jabir Ibn Hayyan also lost sight of the court. Al-Mansur made Baghdad his capital in 762 and took two Iranian astronomers named Nubakht and Masha Allah to his court and also translated the Greek sciences into Arabic without the help of Syriacs.. When he fell ill in 765, he asked a person named Jerjis, who was the president of Jundishapur University, to treat him.. As a result, the Nestorians became the official doctors of the court. From now on, the scientific books of the Greeks, especially in the field of medicine, attracted the attention of the Arabs and were taught in Baghdad.
While Damascus was closer to Byzantium than Baghdad, but never to the Umayyads (The early Muslims of Islam )They had no interest in learning Greek science. After al-Mansour, Harun al-Rashid and Mamun also showed interest in translating Greek books. Mamun was influenced by the Mu'tazila liberation movement and established a research center called Bayt al-Hikmat in Baghdad and translated more Greek works into Arabic.. Astronomical books were also translated into Arabic during this period. Khwarazmi combined Greek and Indian mathematics and invented what we call algebra today..
Scientists of this period wrote in Arabic because the official language of that period was Arabic. Among the scientists of that period, we can mention Al-Masodi, Al-Farabi, Al-Biruni, Ibn Rushd, etc. According to these scholars, most of the Gharibs were Iranians, not Arabs. The Arab has never gone beyond the stomach and lower abdomen. If it is true that Imam Jafar Sadiq had a scientific class of 4000 people, why is there no record of Imam Jafar Sadiq's scientific speech or scientific book today? Iranian works were in Arabic, which has nothing to do with Islam. Before dealing with medical sciences and astronomy, these scientists should have dealt with the divine sciences, and if there was the slightest sign of contradictions with Islamic teachings in their works, they would have been severely suppressed.. As Zakaria Razi was blinded by hitting his books on his head. Zakariya Razi wrote a book in which he called the Book of Revelation injustice and also questioned miracles.. But there are no traces of his books in this plain. It is only by referring to other people's books that we find out about the existence of those books.
Xayarsha
8 years ago
cruelty ???????? class differences In one sentence, I will not tell you too much : Go read the crimes of the Arabs ………… This Regarding class differences, do you think why Shaubian came into being? Why did poets and wise men prohibit any kind of racial supremacy by referring to the verses of the Qur'an and declare this work of the Arabs as a mistake? Read more before commenting
hands
8 years ago
Salman was a true patriot and he only wanted to save Iran from the oppression of the kings of that time. At that time, class differences were rampant and everything in the country was for the noble class. Please read the reasons for the conversion of Iranians to Islam, then you will realize that Salman is proud. Iranians.
David
8 years ago
According to Dr. Zarinkob in the book Karnameh Islam, the source of the news of Arab book burning dates back to the 7th century and is not valid, but it cannot be ruled out completely. .
Khashoggi Shah
8 years ago
Best Regards My friends, I read on a site that : After the death of the Prophet of Islam , In the age of ”عمر بن خطاب\” With the help of the Arab army, he planned the preparation and strategy of a war and attack on Iran, and informed Caliph Umar about the weak and sensitive points of the Iranian army, and since he was one of the close companions of the Prophet, he had a special position with Umar. The Arabs easily overcame the fortress and moats of the city of Tisphon. After the war and the opening of the libraries, Salman informed Omar about the content of all the books and this sentence came from Omar's tongue. : (Everything that is in these books or in the Quran is no longer needed. Or it is not in the Qur'an that it is blasphemy. So burn all these books ! ) \”Quoted from Tabari's history.” Salman was the commander of the Arab army in the battles of Qadsiyah and Nahavand and the conquest of Tisophon and Mada'an, and he knew all the weaknesses and strengths of the Iranian army. And it is their trunk ! They attacked the elephants of the Iranian army with stones and overthrew them. . . Is this true??? The first historical issue that I doubted myself, please cite a reliable source(Authentic books ) Help me know if this is true or not Because it's a daily issue (Salman)So, I asked this question here
David
8 years ago
The superiority of Islam over other religions becomes clear when we examine the life of a thinker like Salman Farsi. He was a Zoroastrian at first, because Zoroastrianism did not satisfy him, he converted to Manichaeism, and when Manichaeans were being executed in Iran, he fled to Syria. There he became a Christian in such a way that Some historians attribute one of the four Bibles to him. He was finally captured and escaped from Arabia as a slave and was freed with the help of the Holy Prophet. He was one of the devotees of the Prophet of Islam. His popularity is such that they say Islam was brought to the Iranians They are known to some extent by him. Even in the Alavi sect, he is one of the most popular triads(Next to Hazrat Ali and Christ) Of course, the Alawite sect is invalid from the point of view of Shiites and other Muslims
I disagree Why do you say this about one of the elders of Islam and Iranians? Religion and homeland are not related to each other, so that we can say that whoever becomes Muslim has sold his homeland and must be a Zoroastrian.. Hazrat Zoroaster is one of the prophets of God, just as Hazrat Muhammad is also a prophet of God.
Salman never betrayed or turned his back on his country. Please don't call the elders of the country or Diti bad names.
I mean because he converted from Zoroastrianism to Islam, friends. I called them traitors for turning their backs on the country You can read with research Of course, maybe I'm not right, as far as I know, it was like that.
Were Iranians without knowledge before Islam?
During the Sassanid era, Iranians were not without knowledge. Ardeshir Babak ordered to bring scientific books from China and India to Iran and translate them. Shahpur I also followed his father's path. Khosrow Anoushirvan also collected and edited these books. It was during this king's time that he went to India as a doctor to find a plant for eternal life. But after despairing of finding such a plant, he translated Pancha Tantra from Sanskrit, along with his biography, into Pahlavi.. Later, this book was translated into Arabic by Ibn Muqafa.
During Anushirvan's time, Jundishapur University was the most important educational center. When Edsa University was closed in 489, the Nestorians who fled from there to Iran enriched the academic level of this university.. Anushirvan honored these Nestorians. When the Platonic school of Athens was closed in 529 by the decree of Josantban, Athenian students also came to this university.. At this time, Jundishapur University was a scientific and educational center that housed Iranian, Greek, Roman, Syriac and Indian students and encouraged them to exchange information with each other.. This university had a hospital for learning medical sciences and an observatory, and all education was in Syriac. Until the Near East, including Iran, was dominated by the Arabs. In 661 after the death of Ali, Damascus was chosen as the capital of the Umayyad kings. Although the Umayyad kings were influenced by Greek poetry and art, despite being close to Byzantium, they had no interest in learning Greek science.. The Arabs of this period considered the Prophet's advice superior to all that was desired by the Syrians and Greeks. Therefore, they were not interested in learning science.
http://ajums.research.ac.ir/
In 740, the Umayyad dynasty was overthrown and the Abbasids took their place. The Iranians, who were fed up with the oppression of the Umayyads, supported the Abbasids. And the official language that was Arabic during the Umayyad era remained Arabic during the Abbasid era. It was during the time of the second Abbasid caliph al-Mansur that Khalid Ibn Barmak became the ruler of Mesopotamia. Iranians had the greatest influence in this period. In this period, Jabir Ibn Hayyan mixed the science of alchemy with a combination of Iranian and Indian mysticism. Jabir Ibn Hayyan had gained closeness and dignity in the Abbasid court. But after the Barmakians fell in 804, Jabir Ibn Hayyan also lost sight of the court. Al-Mansur made Baghdad his capital in 762 and took two Iranian astronomers named Nubakht and Masha Allah to his court and also translated the Greek sciences into Arabic without the help of Syriacs.. When he fell ill in 765, he asked a person named Jerjis, who was the president of Jundishapur University, to treat him.. As a result, the Nestorians became the official doctors of the court. From now on, the scientific books of the Greeks, especially in the field of medicine, attracted the attention of the Arabs and were taught in Baghdad.
While Damascus was closer to Byzantium than Baghdad, but never to the Umayyads (The early Muslims of Islam )They had no interest in learning Greek science. After al-Mansour, Harun al-Rashid and Mamun also showed interest in translating Greek books. Mamun was influenced by the Mu'tazila liberation movement and established a research center called Bayt al-Hikmat in Baghdad and translated more Greek works into Arabic.. Astronomical books were also translated into Arabic during this period. Khwarazmi combined Greek and Indian mathematics and invented what we call algebra today..
Scientists of this period wrote in Arabic because the official language of that period was Arabic. Among the scientists of that period, we can mention Al-Masodi, Al-Farabi, Al-Biruni, Ibn Rushd, etc. According to these scholars, most of the Gharibs were Iranians, not Arabs. The Arab has never gone beyond the stomach and lower abdomen. If it is true that Imam Jafar Sadiq had a scientific class of 4000 people, why is there no record of Imam Jafar Sadiq's scientific speech or scientific book today? Iranian works were in Arabic, which has nothing to do with Islam. Before dealing with medical sciences and astronomy, these scientists should have dealt with the divine sciences, and if there was the slightest sign of contradictions with Islamic teachings in their works, they would have been severely suppressed.. As Zakaria Razi was blinded by hitting his books on his head. Zakariya Razi wrote a book in which he called the Book of Revelation injustice and also questioned miracles.. But there are no traces of his books in this plain. It is only by referring to other people's books that we find out about the existence of those books.
cruelty ???????? class differences
In one sentence, I will not tell you too much : Go read the crimes of the Arabs ………… This
Regarding class differences, do you think why Shaubian came into being?
Why did poets and wise men prohibit any kind of racial supremacy by referring to the verses of the Qur'an and declare this work of the Arabs as a mistake?
Read more before commenting
Salman was a true patriot and he only wanted to save Iran from the oppression of the kings of that time. At that time, class differences were rampant and everything in the country was for the noble class. Please read the reasons for the conversion of Iranians to Islam, then you will realize that Salman is proud. Iranians.
According to Dr. Zarinkob in the book Karnameh Islam, the source of the news of Arab book burning dates back to the 7th century and is not valid, but it cannot be ruled out completely. .
Best Regards
My friends, I read on a site that :
After the death of the Prophet of Islam , In the age of ”عمر بن خطاب\” With the help of the Arab army, he planned the preparation and strategy of a war and attack on Iran, and informed Caliph Umar about the weak and sensitive points of the Iranian army, and since he was one of the close companions of the Prophet, he had a special position with Umar. The Arabs easily overcame the fortress and moats of the city of Tisphon. After the war and the opening of the libraries, Salman informed Omar about the content of all the books and this sentence came from Omar's tongue. : (Everything that is in these books or in the Quran is no longer needed. Or it is not in the Qur'an that it is blasphemy. So burn all these books ! ) \”Quoted from Tabari's history.” Salman was the commander of the Arab army in the battles of Qadsiyah and Nahavand and the conquest of Tisophon and Mada'an, and he knew all the weaknesses and strengths of the Iranian army. And it is their trunk ! They attacked the elephants of the Iranian army with stones and overthrew them.
.
.
Is this true??? The first historical issue that I doubted myself, please cite a reliable source(Authentic books ) Help me know if this is true or not
Because it's a daily issue (Salman)So, I asked this question here
The superiority of Islam over other religions becomes clear when we examine the life of a thinker like Salman Farsi. He was a Zoroastrian at first, because Zoroastrianism did not satisfy him, he converted to Manichaeism, and when Manichaeans were being executed in Iran, he fled to Syria. There he became a Christian in such a way that Some historians attribute one of the four Bibles to him. He was finally captured and escaped from Arabia as a slave and was freed with the help of the Holy Prophet. He was one of the devotees of the Prophet of Islam. His popularity is such that they say Islam was brought to the Iranians They are known to some extent by him. Even in the Alavi sect, he is one of the most popular triads(Next to Hazrat Ali and Christ) Of course, the Alawite sect is invalid from the point of view of Shiites and other Muslims
This Salman was nothing more than a traitor
******** All of them changed their religion
Peace be upon Ashu Zarathustra, the pure prophet of the world
Dear friend, it is obligatory for every human being to adopt a religion that is more perfect for their future.
I disagree
Why do you say this about one of the elders of Islam and Iranians?
Religion and homeland are not related to each other, so that we can say that whoever becomes Muslim has sold his homeland and must be a Zoroastrian..
Hazrat Zoroaster is one of the prophets of God, just as Hazrat Muhammad is also a prophet of God.
Salman never betrayed or turned his back on his country. Please don't call the elders of the country or Diti bad names.
I mean because he converted from Zoroastrianism to Islam, friends.
I called them traitors for turning their backs on the country
You can read with research
Of course, maybe I'm not right, as far as I know, it was like that.