Bakhtiari (An original Aryan tribe)

Before the revolution, many Qashqais joined the Bakhtiari clan, and many Bakhtiaris also joined the Qashqai clan ..
The Qashqais and the Lors are very close to each other, the reason is that they have lived together in the same geographical location for more than a thousand years. . Countless connections have been made between these two peoples. In a few centuries, the race of the people of the cities of Chaharmahal and Kohgiluyeh and .. that Qashqais and Lers live together, it will be completely mixed . Now in our clan close 500 People are of mixed race of Qashqai and Lor .

Dear brother and sister. Il Bakhtiari (Great Ler) They lived in the Zagros since before the Achaemenians, because it is one of the limited Persian languages ​​of Dari and the ancient language of Bakhtiari. For example, Ahura, Mehza Da(Ahura Mazada) Ahura means god of fog in Bakhtiari language means no, za from the root of the word birth and birth. Da means mother. Ahura fog za da means god not born from mother.…And these words are found only in Bakhtiari language, and also in the book of American historian George Ession…During the civilization of Akkad and Sumer, the people of Akkad and Sumer traded with the people who lived in the mountains of the Iranian plateau and learned from them the way of animal husbandry and agriculture. The point of the mountain is Zagar. And Zagros comes from the word Zagar, which means rising. Thanks to Mahor Samavati, writer, poet and historian from the Bakhtiari family living in Isfahan.

or for example (The net):Bakhtiari and(ignorant):Qashqai gives both meanings of young
(Juggal):Bakhtiari and (Cobblestone):Qashqai gives both meanings of boys

I am a Tajmiri, a Zalghi from Chaharlang, a Bakhtiari, a Ler, a Persian, an Aryan, an Elamite, a settler from Zagros, the defender of Iran and the land.
Aryans are descendants of Elamites
defined
One day, I swear to God, I will prove it myself
I identified up to 34 backs of my ancestors, which means no one in the world is like that
Find someone who knows his back 20
The last Jedi that I have goes back to the time of Al-Buyeh, that Al-Buyeh are from the Sassanians, that the Sassanians are Persians, that they are Aryans, that they are Elamites.
The Elamites, that is, my ancestors, have nothing to do with the Semitic people
Come, compare my appearance with a Russian or a Turk or a European
My face is green, my eyes are burnt brown so that you cannot identify my pupils, and I am tall and have brown hair, while some Bakhtiaris have brown or black hair. My father has black hair, but my mother is brown.
Considering that they are cousins
A Russian or European whose hair is usually blonde and white skin and usually short ( Go read that Europeans just got taller )
( This is to compare faces )
My face is completely similar to Haft Langha and so are they
In terms of language, our language is completely the same and does not change ( For those who say that Charlang and Heftlang are separate from each other )

Cyrus says in his inscription (I am blind )
We Bakhtiaris say who you are when we want to say ( Who is Hedi?)
We say in response ( Shadlam's hair)
( For those who say we are not Aryans )

We did not have any encounter with the Arabs to add or subtract a word
We always called him S
( For those who say that Lors are mixed with Arabic in their language )

There was a conflict between several Bakhtiari clans over Tajmir Khan Bakhtiari
Some people said that it is Asterki, some people said that it is Zalaghi
There were two Tajmirs, one of whom was my grandfather, who was Ilkhan, and one of the Asterkis, whose father came from Syria or the Levant region, and before Tajmir Zalqi, he was Ilkhan.
At the time of Shah Ismail, or the Shah after Shah Ismail, he was appointed to the Ilkhani of Eyil Bakhtiari, whose mother was from Gilan and his father was Syrian.
Sardar Asad said about this gentleman that he did not come from Syria, not for all Bakhtiaris
( This is for those who said that the Bakhtiaris are Syrians )
There is nothing wrong in my words unless you want to insult or find superiority over me Bakhtiari even though humans are of the same blood.
And our ancestor reaches one person
Now your ignorant war is over
But if you stick to the present, you will definitely grow more than the past

Before the recent centuries, there is no historical record of the Bakhtiaris in the current region of their residence, and they were not in this region. No historical text has been found so far. In the early post-Sasanian centuries, the Bakhtiaris were in the western region of Iran. The biggest valid theory is that they are Syrians and that have Assyrian, Roman or Greek descent and came from Syria to the western region of Iran, there is no trace of the Bakhtiaris in the history of the region before the recent centuries. Assyrians, Greeks, and Romans have cultural commonalities with all these peoples, but they were not Bakhtiaris at the time of the Sassanians. .

With greetings and thanks to the compiler of this text, I must say that the name of Shahrekord was not due to the presence of Kurds in that area, but because of the mountainous location of a military fortress for army training.(the kidney) It was established that in the local dialect of Bakhtiari(Dzigurd)It was named later due to the establishment of a village in that place (Of course)And then because of ease in pronunciation to (Of course) And after many years due to growing up, increasing population and becoming a city (Shahr e Kord) Changed the name

The history of a dynasty or a person is not separate from the history of a city or a nation and region, and the history of a nation and region without understanding the history of the nation to which that nation belongs is meaningless and absurd, which includes the events of Lorestan.. What we have ahead of us is a brief look at the nomenclature and the concept of the word ler. Ancient evidence indicates that Lorestan has been the home of people who are said to be of a race known as Asiatic since ancient times, which are estimated to be around 40,000 to 80,000 years ago. ( Non-Aryan and non-Semitic ) have been.

Diakoneff in the book of Madan History, page 88, and Roman Girshman in the book of History of Iran after Islam, page 54 wrote that：The Lors are from the ancient descendants of Lorestan, and their racial origin is attributed to the Lolubi, Goti, Kasi and Elamites, who were the original inhabitants of the Iranian plateau..

Baron Dobed, Russian geographer, archaeologist, deputy of the Russian Embassy, ​​and famous traveler writes in the book Travels of Lorestan and Khuzestan, page 270：According to the words of the advanced writers, apparently from the farthest place in the history of the world, these mountains of Lorestan have been the seat of a race of mysterious and warrior people who fought against the authority of the Medes and Persians and defeated Alexander the Great and later Antigonus in the western borders with The fortresses and unexpected obstacles and fierce enmity of this mountain people have been encountered.

Minorski writes in the Lorestan treatise book, page 20：Since the areas of Lorna were located on the roads that connected the important centers of the Iranian empire in ancient times, Lorra played a very important role..

Jacques Demorgan writes in the book Geography of Western Iran, page 216：Favorable geographical conditions, fertile soil, and rivers full of water were the factors that gave Lorestan the possibility to become the cradle and cradle of one of the most brilliant and ancient centers of Iranian culture and civilization, a civilization that later achieved its achievements in the most beautiful way. It should be presented to human society in the form of masterpieces of Elamite and Kasi people . The works of cities, roads, bridges, forts and villages in this area are all proof of this claim and a reminder of the times when this part of Iran was the cradle of civilization and culture..

Basically, the study of the history, culture and civilization of the mentioned areas reveals the fact that this area enjoyed more and higher prosperity and glory in the pre-Islamic era than in the Islamic era, as the French Jacques Demorgan writes in this context.：In ancient times and until the Middle Ages, these mountains of Lorestan were much more civilized than they are now.

History of life
The history of life on this land goes back to the Stone Age, and due to the mountainous conditions and caves, as a safe haven from natural disasters and beasts, life in this area has been estimated to date back to the Paleolithic era.. Despite the works with more than fifty thousand years of history, including the works in the shallow cave “Qalann Bohr” ( yolennbor ) in the strait of Lehor ( Lahore ) between Chegani and Amiran Kushki region and based on other discoveries in other inhabited and carved caves such as：Doshe Chegani carved cave - Mir Melas cave - Humian cave - Pa Sangar cave - Qamari - Kenji ( horses ) _Arjneh Cave_ The ancient cave of Kalmakre and the cave found, which according to the excavations of the American Professor Frank Hall in 1962, belong to the prehistoric period and greatly increase the age of settlement and civilization in this land and show that before the arrival of the Aryans, this The region had residents, artists, artisans and intelligent people who lived in this region in full strength and peace. Great Lorestan, as one of the oldest centers of Iranian civilization, has played a great role in the formation of Iranian culture and civilization in ancient times..

Formation of the government of Simash ( Middle Elam from 2225 BC to 745 BC ) , in the region and the role of the residents of Lorestan in the golden age of Elam civilization, is a proof of their great contribution to the culture and civilization of Iran..

The word ler in pre-Islamic times
According to the researches of archaeologists, Lorestan has been one of the oldest human habitats. Some researchers about “The concept of the word ler” They have started their research work from the middle and it is not reasonable for us to ignore long periods of our history . Examining documents and historical evidence shows that the word “Lor” For the first time during the Tokoleti attack - Ninurta I ( 1207-1243 BC ) The king of Assyria appears in history. In the inscriptions left by this Assyrian king, it is stated that after establishing his position of supremacy over Babylon, he galloped to the other side of the upper Zab, where the lands of Gotium, Lolobium and Leler, that is, parts of Zagros, which were the fringes of the influence of the Elam state, and they has taken over. An interesting point is that in the north of Khuzestan, north of the Shahid Abbaspur Dam, next to Mount Manar, there is a village called Leler, all of which are called Leler, and the surrounding villages and towns are all named after “Lor” combined like：Leller _ Lirok _ Leshtar _ Saliran _ Silaver _ Iler _ Lorela _ Dehler _ Ilred _ Lali and... all of which have the letters Lam and R in their composition and in the historical and biological geography of Lorestan, we see the names of cities and villages such as：Deh Leran _ Lordegan _ Lomar _ Lerini _ Tell Lalar and Lart in the valley of Shahr _ Larestan _ Lark _ Larim _ Lamard _ Laver _ Leroa _ Lorde _ Lorab _ Loran _ Lirab and... all of them, like other names, undergo changes throughout history. And it has evolved. Sir Percy Sykes says in the book History of Iran, volume one, page 62：The first people of Khuzestan were the Elamites who lived in the plateau of Iran since the 4th millennium BC and took advantage of the gradual drying of the plains of Khuzestan, migrated from the heights and mountains of Lorestan and settled in the vast plain of Khuzestan.

Dr. Mohammad Baqer and Tawqi writes in the Persian Gulf History book, page 3：The Persian Gulf was larger in the beginning and until the end of the third geological period, the entire Khuzestan, Behbahan, Barazjan and Bushehr plains were under water, and with the passage of thousands of years and the sediments of the Tigris, Euphrates and Arvand rivers, the amount of land was increased and the water in the northern parts retreats. The word Elam itself means mountain, and the ancient Elamites first lived in the northern mountains of Khuzestan ( Lorestan ) and after the water receded, they flowed to the plain. The state of Elam was formed mainly in the territory of present-day Khuzestan, but its borders were in the south as far as Lian ( Bushehr ) in the east to the burnt city of Zabul, in the west to Mesopotamia, in the north to Khorram Abad ( Khaidalu ) have been. So definitely the land “Llor” It is what is called Lorestan today.

The land of Lulobium is the place where the Lulobi people used to live, and today it is called Kermanshah province.

Dr. Shirin Bayani writes in the book History of Ancient Iran, volume 2, page 15：Lulobis had occupied from the upper part of Diyala River to Kermanshah. The center of their gathering and government was in Shahr Zor valley near Sulaymaniyah. The government of Urartu, who were by Lake Urmia, considered the Lolobis as their enemy and called them Lolo, which means foreigners, and they were also known by this name.. Dr. Shirin Bayani writes in the same book on page 16：Lulobis were of Asian race and were related to Elamites. The Goths were also in the north and east of Lulobis. Dr. Farrokh Malekzadeh ( PhD in archaeology ) در مقاله بررسی تاریخ و هنر Gutian and Lulubian ( Art History Magazine, number 6, third year ) It says on page 56：In the third millennium BC in the western and southwestern regions of Iran, from north to south, Goths, Lulobis, Kassites, and Elamites lived.. The Louloubi tribes were racially related to the Elamites, and in the Hurrian language, Lulu means foreign enemy.. The Goths lived in the east, north and northwest of Lulobyan and probably in present-day Azerbaijan and Kurdistan ( History of Madh, page 138 ) . The Gotians had an independent language that was somewhat related to the languages ​​of the Elamian, Lulobian, and Cassian groups who lived in Zagros..

Dr. Farrokh Malekzadeh writes in the same article on page 57：The Elamites, who lived from around Khorramabad to the shores of the Persian Gulf, lived together with Lulobians and Gutians before coming to Iran.. Lulobians were called eastern mountain dwellers. Goths, Lulobis, Cassis, and Elamites, before the arrival of the Aryans in the Iranian plateau, in the Iranian plateau ( Mainly in the Zagros mountain range ) They were indigenous. Some consider them to be Asian and others consider them to be Caucasian.

The second time this word ( Llor ) In the historical sources of the Near East, related to the inscriptions of Shalmensar III ( 824-858 BC ) He is the king of Assyria. In the inscriptions of this Assyrian king, the plan of his attack on the land of Medes is explained in detail. In this map of Mt “Kolar” named, which separates the two regions of internal and external Zamova, and the upper valley of Khushkiyeh was adjacent to this mountain range.. The element Lar in the local language apparently means “Mountain” and kevlar ( hills ) Apparently, it is still preserved in the name of one of the Zagros peaks, Kevlar Dag. Today, the Zamova region is a part of East Azarbaijan province. This leads to finding the main land ( Llor ) A wide geography should be examined. For example, the name of one of the four Bakhtiari districts is known by this name, and also the name of a city in Fars province refers to a land, and the boundaries of the current Fars province are still Lar. ( Larestan ) It is called . But whatever is the land ( Llor ) Or ( way ) It is located in central Zagros and has been extended to Lorestan.

It is also mentioned in Mad Diakoneff's book of history that the language of Lulubi, Goti, Kasi and Elamite peoples was called Lar, and it is possible that the term ( Lor ) were used for the first time by these neighboring countries, and later when Kasi and Elamite rule over Lorestan, this word became popular..

The third time this word is recorded in history is related to Shamshi - Adad - V attack ( 811-823 BC ) He is the king of Assyria. In one of the inscriptions of this king under the title “Kolar” Come.

The fourth time that this word is recorded in history is related to the inscriptions of Tepati - Humban - Inshushinak ( 653-664 BC ) is. In one of the inscriptions of this Elamite king, he mentioned great victories over the wicked land and the people of Lalarip.. The meaning of the wicked land in the inscriptions of this Elamite king is their land, which the Persian people dominated at that time and their ruler at that time was Chish Pesh. ( 646-675 BC ) He was the second ruler of the Achaemenid dynasty.

Lalarip people also lived in the north of ancient Elam. It is possible that the word ( Lor ) The derivation form is the same word as Lalarip, but why in the inscriptions of the Assyrian kings this word is in the form ( Llor ) Or ( lalar ) recorded and read, but in the inscriptions of the kings of ancient Elam, it is recorded and read as Lalarip, it should be said that the suffix ( Yep ) It is one of the suffixes that was specific to the Elamite language, and the next Lalarip - Lalar - Lalar - Lalar is the current land of Lorestan, which has kept its name despite the passage of millennia..

From the analysis of these historical data, it can be said that this word “Lor” It is an ancient word, it is mentioned in Assyrian and Elamite inscriptions and annals, and this term is definitely not created by the Assyrians and Elamites, but it has been applied to this region since the distant past, and maybe it is the name of a racial group of native people. It has been that their primary patron was this region or it was the name of the special god of the people of the region. According to Diakonoff, the word Leller or Ler means mountainous land. He says the same in another place：LAR element in local language means mountain. By local language, he means the languages ​​of the old inhabitants of the Zagros mountains. Because Lulobians called the mountainous areas LAR. These few phenomena clearly show the linguistic commonality of the ancient inhabitants of the Zagros mountain range, i.e. Gotians, Lulobians, Kasians and Elamians.. On the other hand, it says that this naming was done by other nations and tribes, not the inhabitants of old Lorestan. So, the people who have gathered in this historical point in very ancient times, which may not even be imagined in their minds, were called by their neighbors, after their location, which was a mountainous region. ( Lor ) have called.

Hossein Biranvand writes in the book Lorestan in ancient times, page 27：During the Simashki dynasties, political relations between the kings of the Simashki dynasty in Lorestan and the kings ( Lars ) Among the cities of Sumer, especially during the reign of the Gongonum kingdom, these relations were sometimes hostile and sometimes friendly, especially that during the time of the kings of the second Simashki dynasty, they were subordinate to the kings for a while. ( Lars ) have been. So ; It is also possible that the word ( Lor ) A survivor and a relic of the word “Lars” be .

In the book of geography of Lorestan province ( 11th grade ) Chapter 4, page 73 states that：Some experts of the word “Lor” It is taken from the word "L Ora". ( The hour ) " they know.

Saeed Shadabi writes in the book Culture of Lorestan People, page 17：Lor ( Lor ) In French it means culture and in English ( Lore ) It means science, knowledge and knowledge that in the distant past gave the name of English scientists and scholars ( Lord ) which was a title for nobles , They knew and little by little the government of English men and officials took this title from the scientists and appropriated it to themselves. Learn German ( Lorn )It means learning and learning in Farsi language ( In addition to Lam ) It means ``com'', ``murad,'' and it is also said as the name of one of the great tribes of Iran.

And what is a higher desire than acquiring science, knowledge and culture? And as long as there is no relationship between this word and its meaning in different languages. As a result, considering more than sixty centuries of history, art and civilization of Lorestan residents, ( Lor ) Whatever it is, it means culture, knowledge and art, and there is no doubt about this.

The word ler in the Islamic era
In the Islamic period, the name of this land and the people living in it in the historical and geographical sources of the third and fourth centuries of Hijri came in the form of Lor - Al-Lourieh - Loret - Lor - Larieh - Balad Al-Loor and.... And it was from this date that we see the word Ler in the writings of historians and geographers .

Abul Hasan Ali bin Hossein Masoudi mentions the clans of Lariya in Al-Tanbiyyah Walashraf, pages 84 and 85..

Ibn Hawqal in his book Surah al-Arz, page 29, this word as “daughter” has brought and explains that：Lor is a city that is naturally blessed with mountain air. It is possible that Ibn Hawqal means Lor, the ancient city of Lor, whose ruins are located in the north of Dezful today. Lor was an ancient city related to the Simashki dynasty of Elam, 4 thousand years ago, as evidenced by George Cameron in the book “A land that is not far away” Lor was a city between Simshak in Lorestan and Avan in Khuzestan that Ibn Battuta wrote in his travelogue. ( Translated by Dr. Mohammad Ali Mohad, 6th edition, 1376 ) The first volume, page 240 talks about the hospitality of Atabakan Lor and the prosperity of the city of Lor and the land of Lorestan..

The historical city of Lor was inhabited until the Middle Ages and now its ruins, which are two hundred hectares, are near Andimeshk..

Hasan Jalali Azizian writes on page 25 of Andimeshk encyclopedia：According to historians and history researchers, the city of Lor was two miles away from Dezful and its place should be found near Andimeshk and in the plain of Lor ( Located in the northeast of the city ) It remains in its name, and the historians of the 3rd to 7th centuries have mentioned the distance from the city of Lor to Shapurkhashat as about 30 farsangs..

Rawlinson says in his travelogue：near Saleh Abad ( Andimeshk ) Several small hills and ruins can be seen, which are probably the remnants of the city ( daughter ) or ( lore ) Are.

In addition to these sayings, Ashtari writes in the fourth century of Hijri in the book Masalak wa Al-Mamalek, pages 89 and 93.：Lor is the city of Abadan, and the mountain air on it is mostly Khuzestan, now they are among the mountains, they have moved to the northern parts and the new place of residence is called Lorestan after their name. South of Lorestan and 10 kilometers north of Andimeshk is a place known as Lore, which is the same place that Istakhari considers as the northern limit of Khuzestan and writes in Masalak and Al-Mamalek, page 93.：Its northern limit is Simreh, Karkheh and Lor until it joins with the mountains.

And this guess may be correct .

Imam Shushtri writes on page 208 of the book "History and Geography of Khuzestan".：It is possible that the word Lor is an abbreviation of Lor, and it is a city in the north of Dezful, and due to the centrality of that city in relation to those areas, the name of the city has spread to the surrounding tribes, and gradually it has been said about the development of the use to all the mountain dwellers of these areas..

Shamsuddin Moghdisi in the book ( The best divisions in knowing the regions ) , the second volume, translated by Ali Naghi Manzouri, page 611：Lor is in the center of the mountains, they say it was from Jabal May, then it was added to Khuzestan, it has many weaving workshops. .

In the 7th century AH ( 13th AD ) Yaqut Hamavi in ​​Majam al-Baldan, although he talks about lers, he used the word Akrad, as he says：Akrads are tribes that live in the mountains between Khuzestan and Isfahan, and the place of these tribes is called Balad Ellor or Lorestan.!!!

Masoudi is also in the book Al-Tanbiyyah Walashraf on page 85 ( Lors ) He calls them a group of Akrads of Fars and says that they are in the territory of Fars, Kerman, Sistan, Khorasan, Isfahan and Jabal.!!!

Are these mentioned points really from the Kurdish race???

Tabari, the historian of the 3rd and 4th centuries of Hijri, in the events of 23rd to 29th Hijri, page 5, called all the people of Zagros mountain Kurdish.!!!

Why do most historians of the 3rd and 4th centuries call them a group of Akrads, even though they mention Ler?

In the early Islamic centuries, the word Kurd had a general application for all shepherds, desert wanderers, campers and mountaineers of the Zagros mountains.. Therefore, rather than paying attention to the criteria of identity and ethnicity in the use of this word, the similarities in livelihood were considered.. Therefore, the use of Kurdish words for Lers is subject to this idea and attitude. In other words, those Iranians who lived in the desert and on the slopes of the mountains and raised sheep and cattle and were shepherds - lived as nomads, regardless of their ethnic and racial nature, were called Kurds, as In Yaqoubi's history, page 50, it is mentioned that the position of Kurds in the mountains between Isfahan and Ahvaz is mentioned!!! Or Ashtari in the book Masalak and Mamalek on page 97, while listing the tribes and tribes of Fars, described them as Kurds, which means desert herders..

Ishkari has used the word Kurdish to describe a type of livelihood, the most important distinguishing feature of which is the emphasis on herding and moving in search of pastures..

Based on this, it can be concluded that the geographers and historians of the early Islamic centuries referred to the desert and semi-desert people with the general title of Akrad, and they did not necessarily mean Kurdish people, but they called all camp dwellers and all non-Turk herdsmen as such..

Some researchers and historians like：Dr. Saeed Nafisi in the book Social and Political History of Iran in the Contemporary Period, Volume I, page 10 _ Mrs. Dr. Ann Lambton in the books of Siri in the History of Iran after Islam and the book History of Middle Iran _ Professor Richard Fry in the book Golden Age of Iranian Culture page 27 _ Dr. Ali Akbar Nik Khalq in the book Sociology of Nomads of Iran page 20 _ Dr. Parviz Khanleri _ Dr. Martin Van Bruinsen _ Professor Vladimir Ivanov _ Professor David Mackenzie _ Dr. Asaturian and... have deduced that Kurdish in the early Islamic centuries had an ethnic and racial meaning It has not been, but it has been a way of earning livelihood.

Zinda Yad Ali Mohammad Saki also writes in the book "Historical Geography of Lorestan" on page 41 in criticizing the theory of the Kurds of Lorestan.：But with all these writings, it must be said that most of them made a mistake and the source of their error was the Kurdish language, and that's it, what did they think when the writers of the early centuries mentioned all the desert dwellers as Kurds, it was because of their same race. While such an opinion is unnecessary and their meaning of the word Kurds, people of the desert, regardless of race, and referring to the culture of Rashidi, who writes in front of the word Ler：It is a well-known and desert-dwelling tribe, and Mohammad Hossein Khalaf Tabrizi's decisive proof says it under the entry of Ler：A tribe of desert dwellers shows well that the name Kurd used to refer to all the desert dwellers, and because the Alwars also had a desert-dwelling and pastoral character, they were mentioned under the name of Kurds..

Written by Yaqut Hamavi in ​​Al-Baldan Encyclopaedia：Daughter, daughter-in-law ( State ) It is between Khuzestan, Isfahan and Mawdudeh in Khuzestan.

Moin al-Din Natanzi in the book "Selected Al-Tawarikh", pages 35 to 53, whose contents are very similar to the Sharafnameh Badlisi book. ( Page 23 ) is saying that：Historians in what the name of this clan to “Lor” It was called that they have said many things：One who goes in the province ( or Manrod ) It is called "grit" and it has a cover which is called "loth". “Lor” ( In addition to Lam ) They say, because his origin is from that place, the name of that place has become his nickname.

And the other side is that their ancestor was Lar, just as the people of Fars branched from Fars bin Mahluj, the people of Khorasan from Khorasan bin Mahluj, and the people of Russia branched from Rous bin Kumari Ibn Turk Ibn Yafeth, and until today they call him by the name of their father, and Leran is also called by the name They have called Jed.

In the book Zubadah al-Tawarikh by Seyyed Jamaluddin Kashani, page 538 and in the book of Habib al-Sir Khand Mir, volume 3, page 325, it is stated that：The province of Lorestan is divided into Lar Bozor and Lor Koch, and it is mentioned that Lor Bozor and Lor Koch are due to two brothers who died near the year of Talasmaa. ( 300 Hijri ) Badr was the elder brother of the ruler of the great Ler and Mansour was the ruler of the small Ler. Large lor included：Chaharmahal Bakhtiari, Kohgiluyeh, Boyer Ahmed, Mamsani and parts of Khuzestan and Isfahan, and Bushehr, whose center is Izeh. ( Amir's ) have been. And small ler included：Lorestan and Ilam, south of Hamedano and parts of Iraq and north of Khuzestan, which was centered on Khorramabad..

But about the denomination ” Lor ” Historians have narrated various narrations, among which Hamdullah Mostofi writes in the 7th century of the Hijri in the book Tarikh Ghazideh, page 535.：In Zebedeh al-Tawarikh ( Seyed Jamaluddin Kashani ) It has been said that this name belongs to that people in the way that they say that it is in Manrud Dehi, that they call it Kurdish, and there is a limitation that they call it in the language of Lori Kol, and in that paragraph there is a position that it is called Lori. ( Lor ) they read, because their origin arose from that position, that is their reason ” Lor ” they said.

The second aspect is that in the language of Lori, the mountain is full of trees ( Ler ) It is said that because of the weight of the fraction, the fraction has been converted into a suffix and it is called lor. ( Lor ) they said.

The third aspect is that the person who is a descendant of this clan is from Ovind Ler ( Lor ) It has a name and the first promise is more correct.

Badlisi also mentions Hamdullah Mostofi's first quote in his honor book on page 44 of his book and accepts it..

Mohammad Sohrabi in the book “Lorestan and the history of Kassite people” He writes on page 59：This date text is generally selected for the word ( Lor ) There are two origins of the doer, one is geographical and natural, and the other is ethnic and clan origin. Dual geographic factors(a place ) and tribe have played an important and decisive role in determining the names of the tribes and clans living in the plateau of Iran throughout history, and most of the names of the tribes and groups are attributed to one of these two principles.. People may enter a place for the first time and choose a name for their tribe from the name of the new place, or others may call them by the name of that place due to living in that place.. On the other hand, it has sometimes happened throughout history that when new people enter a new place, they put their ethnic and tribal name on their new place of residence.. This second case has happened more often.

As we have seen, when the Aryan tribes entered the new land, they called it Iran. It is likely that the word "Lor" is also an ethnic and tribal name, and perhaps its history is related to the arrival of Aryan tribes to the plateau of Iran and the land of Lorestan, and perhaps this ancient word was a remnant of the Kasian period in Lorestan. . Most likely the word ( Lor ) It had a wide meaning, one of its meanings was a mountain full of trees or a mountain, as stated in Mad Diakonoff's history on page 477.：The term Ler ( Its open L Lar ) It means a mountain, which can almost certainly be said to be Lulobi.

Also the word Ler( to Fateh Lam (Lar in the Lori language means a thin person or animal. And Lera ( to Kasre Lam (Lera means shivering of a person or an animal from cold or fear and excitement . The word "Lir" in the Lori language means a kind of primitive house and housing in ancient times, which is now abandoned.. Also, Lir is a place located in Jundishapur district of Khuzestan, and Lirawi is a place in Kohgiluyeh and Boyar Ahmad districts..

Professor Vladimir Minorsky writes in his treatise Lorestan and Lereha, page 19：Excerpted history attributes the name Lorar to a place called Lor located in the Manrud pass. Perhaps the reason for attributing Lors to this place is related to the memory of the city of Ellor, which Arab geographers have talked about, and today the name of the Lor desert, located in the north of Dezful, is still alive..

There are several other places whose names are similar “daughter” It is one of them “Lear” A place located in Jundishapur and Lirawi district located in Kohgiluyeh ( See page 666 of Persien by Schwartz(Shcwarz .

The word lire may be the same word as lor, as in the language of Lori, money becomes peal. Also Yaqut Hamavi from a place called Lordjan ( lords ) is named. According to Estakhri Lordegan, the capital of Sardan district is Sardon, which is located between Kohgiluyeh and Bakhtiari, and finally, in Simera, there is a place called Loret or Loret..

These facts show the development stages of the geographical term of Lorestan, which may have been related to the period before the arrival of Iranians in this region, which eventually led to an ethnic group.. On the other hand, if we want the term ( Lor ) It can be considered a derivative of Iranian words “Lor” derived from ( Lahrasb ) Is ( This theory was previously proposed by De Bode).

Ferdinand Yosti in his book ( Iranishes Nomenbuch ) The word states “Lor” can be attributed as Rudhra which means red, perhaps the place that the ruby ​​is called Rur is derived from the same Rudhra.

Alikli Khan Bakhtiari ( Sardar Asad ) In the Bakhtiari History book ( Tehran：Yesavali Publications, 1363 ) writes on page 19 and 59：Lor ( Embrace and tighten ) It is the name of a mountain from the mountains of Khuzestan and Isfahan.

Conclusion

According to the investigation and analysis of the historical background of the emergence of the Ler people and the application of the word Ler to them, it is possible to categorize the name mentioned in the sources and sources of history as follows.：

a thousand ) The word ler is derived from original Iranian words such as lahrasab

B ) Ler was the name of a person from whom the Lers are descended

c ) According to the narrative of the third category, Ler was the name of the place where the Lers lived, which in turn has several meanings.：

۱ ) It was a locality in Manroud or Mayroud province ( Madian Rood ) which was the original seat of the descendants of the Lors.

۲ ) The word Ler is an abbreviation ( lore ) It is also the name of a city in the northwest of Dezful, near Andimeshk .

۳ ) Some have distorted the word "Ler" as "Lir" or "Ler". ( to Lam's fraction ) That is, they know the mountains covered with forest.

But some authors including：Lestrange in the history of the Eastern Caliphate - Rawlinson in his travelogue of Lorestan - Imam Shushtri in the history and geography of Khuzestan - Hasan Jalali Azizian, the author of the Andimeshk encyclopedia and many historians and geographers have recorded the words Lor and Lorestan as Lor and Lorestan and believe are derived from the name of the ancient city of Lor near Andimeshk.

Excuse me, just now a Turk claimed on Instagram that the Bakhtiaris are Turks. Is this true??

Greetings and respect from the people of Ler (The Bakhtiaris) According to most ethnologists and historians, they are from the Iranian race and branch of Pars, not Parthian. Please study and research more..

Take a look at the shape of the nose of most Bakhtiari men, and you will notice that they are most similar to Kakai Kurds and some northerners and Armenians, and they do not look like Persians at all. Everything related to calling Bakhtiaris Aryans is related to these last few years with malicious political purposes. Recently, some people are trying to forcibly stick the Bakhtiari's Aryan identity, which has no place in history, to history..
Of course, these same people know very well that if they say such things in front of Iranian history professors, they will be ridiculed because they do not have a single document proving that the Bakhtiaris are Aryans..
And the words that are said today about the Bakhtiaris being Aryans and Persians are not only scientifically, historically and anciently invalid, but also very childish and fictional..
Some people bring up the language:
If most black Africans also speak French, are they also of French origin?
The reason for the great difference between Persian dialects in Iran is that Persian and Indo-Iranian are the native and mother tongue of Iranians, which is a combination of Elamite and… and after the arrival of the Aryan ruling minority in Iran, the native people of different regions did not learn the language of the newcomers well and pronounced it with their native dialect and even introduced some words into the Aryan language or vice versa, and it was from this mixing that ancient Persian became Farsi. The current became.
Even now, the ancient and genetic results of the regions where the Aryans migrated to Iran in Russia show that they were carriers of the haplogroup R1a, which in present-day Iran has a maximum 14% And only among Bakhtiaris 9% Is.
The genetic results of the Bakhtiaris also show that the Bakhtiaris are not all the same, that is, they are not all of the same descent and ancestor, and they are a mixture of different people who are ruled by certain families and the culture of those families has dominated all of them..

The information you gave is completely clumsy and undocumented. Bakhtiari and Kala Lors and Kurds are mostly from Media and Persia and have nothing to do with Parthians and Parthians. And most of the Bakhtiaris are from the generation of General Badr al-Din Bakhtiar, the son of Atabek Malik Shuja al-Din Khursheed, the first Atabak of Ler Koch in Lorestan, who was killed by his father and his cousin's conspiracy, and he is the ancestor of all Bakhtiaris and Lers of Lirabi.(Behmai, Tayibi, Yousefi and Shir Alai) Shohani lors and Kerami lors and general Boyer Ahmed lors and and and. For the first time, during the Safavid era, due to the bravery of one of the lors named Haj Rostam Khan Palang Bakhtiyarond, who was a descendant of Badr al-Din Bakhtiyar, all the great lors, including Bakhtiari and Boyer Ahmad and the lors of the current Bushehrs, became known as the Bakhtiari tribe, and over time At the time, only the current Bakhtiaris remained Bakhtiari, and now Arabs, Turks, Kurds, and Gilanis also live in Bakhtiari, and although their race is clear, they live in Bakhtiari customs and language. There are tribes in Bakhtiari called Besak and Mogoi in Chaharlang. There are Bakhtiari who are from Bosai and Mogoi tribes in Mada. For this reason, most historians consider Haft Langan to be a part of Pars origin and Chaharlangs to be a part of Madh descent of Bakhtiari, although some clans of Chaharlang and Haftlang are the survivors of Sassanid princes..

I am proud of my blood and my bloodline and my origin is Bakhtiari and my race is Aryan and I feel proud of this father because I am an authentic Iranian and always we are Bakhtiari.(Lors) We have been behind our dear country Iran and we have never called for secession, and our ancestors and brothers have given their lives for our dear homeland, and I am a proud Bakhtiari.
May the victory of our dear and noble Bakhtiari people remain eternal and proud, our dear homeland, Iran, the earth
If it's not Iran, don't have hair

– Herodotus, the famous Greek writer and historian, writes this way in his book History of the Achaemenians： Hakhamanesh (Ancestor of Cyrus) It was headed by Ili Kochero from the Pars tribe, who was in the Bakhtiari mountains (Middle Zagros) they lived. And in fact, Achaemenid is born of Bakhtiari mountains.
۲- Cyrus the Great writes in his charter： (I am Cyrus their king. The king of the four corners of the world...) Cyrus mentions them first in this text. The place itself was born there, and in fact, the great Achaemenid Empire was formed and expanded from this region. It should not be said that Anshan is the name of present-day Izeh in Khuzestan and one of the important cities of his government at that time, where the central temples of idolatry were located.(Thank you) This is the present Suleiman Mosque, which is a completely Bakhtiari-populated area.

۳- the dress that Achaemenid kings and soldiers wore; If we look closely, it is very similar to Bakhtiari men's clothes (Chuga) has it. The name "Choqa" is also derived from "Cheghazanbil" temple of Zoroastrian and Achaemenid..
۴- Shirsingi (Bradsher) which the Bakhtiaris place on the graves of their elders is one of the symbols of the capitals of Persepolis.

Friends, please don't be mistaken. The Kurdish city has nothing to do with the Kurdish name and the Kurdish people. The original name of the Kurdish city was Deh Kord, which became known by this name because of the weaving of a cover called Kurdine, and if you search all four places, you will find a Kurd in it. It is not possible. In the percentage of the ethnic groups of Char Mal Bakhtiari province, it is written as well as the ethnic groups living there, that the Bakhtiari alone are about 60 They make up the percentage of this province..