Stasis, a good role on the body of Iran

استاسیس In the year 150 ( e s) In Sistan Against Mansour the Arab Caliph He revolted. He was especially popular among the people because of his bravery and courage.. After the conquest of Sistan, he wrote a letter to Mansour and asked him to surrender, otherwise to Baghdad. ( Iran's capital) Will march.

Mansour became angry after reading the letter and sent an army to Sistan to capture Stasis, but with complete disbelief, his army was defeated.. Stasis with the support of the army 300 He captured Herat and Badghis and then Khorasan with a thousand men. He had 300,000 warriors under his command, and when he reached Khorasan, he ran towards Marv River. Ajsam Marroudi rushed to confront him and after a hard battle he was killed along with many of his companions, among them Mu'adh ibn Muslim Mu'adh.. Jibril bin Yahya. Hammad bin Amr. Abu al-Najm Sistani and Dawood bin Karaz preferred to flee .

The news of Stasis' victories had shaken Mansour's limbs. Mansour Sepahi under the command of his son Mehdi and some of his brave commanders were sent to confront Stasis and this time he failed. Mehdi was wounded by Stasis and many of his allies were killed and Mehdi had to retreat.. After the defeat of Mehdi, Mansour sent his last hope, namely Khazem bin Khuzaymah, to the Stasis War with a large army. One of his companions was killed. Mansour had no hope of victory on his orders : Abu Aoun and Umar ibn Salm ibn Qatiyyah rushed from Takharistan to help Khazem.

Khazem Ibn Khuzaymah knew very well that this was the last battle, and if he could not defeat Estasis and Harish this time as well, Mansour would undoubtedly be overthrown. Satisfy Stasis by poisoning the food of Stasis troops. In the middle of the night, Khazam and his army attacked Stasis and his soldiers, and a fierce battle broke out between them. The battle lasted until the morning and ended. 280 A thousand people from the stasis corps died. In this war 14 A thousand people from the Stasis army were captured, most of them were beheaded by the order of Khazam, and only a few female fighters of the Stasis army survived..

Stasis took refuge in Binalood Mountain with his enemy and a few companions. It did not take long for the mountain to be besieged by Khazem and his companions..

Stasis wrote a letter and turned to his companions and said that there was someone among you to deliver this letter to Khazem bin Khuzaymah, but no one answered. He said, "I can not accept that you took the letter to Khazem." Stasis asked again, "Is there anyone?" This time, too, no one answered, and again the assailant repeated what he had said.. Harish turned to Stasis and said, "Can I find out the contents of the letter?" I will surrender. The survivors of the IRGC and the captives will survive, but otherwise we will all be killed..

Harish did so and set off. Khazem bin Khazimeh was resting in his tent when a guard entered the tent and said that the rider had his hands on his chest and was coming towards us. Khazem came out of the tent. He knew the rider well. He stood in front of Khazem and shouted, "I am the lieutenant general of the Shah of Iran Harish.". Harish returned to go to Stasis, when Khazem ordered him to close the way to Harris and lock him in. Khazem bin Khazimeh put his neck and in response he said like a roaring lion that the lion is a lion that is old, command them to open the way for me.

Khazem delivered the letter to Mansour and asked him for an assignment. Mansour, who was fed up with the Stassis's campaigns, accepted the condition and issued a decree freeing the women in the Stasi Corps ward, ordering Khazem to spare the Stasi Corps survivors and imprison the Stasi Corps and transfer her to Baghdad..
At the end, Stasis told Harish that after my death, take my body to Damavand Mountain and burn it so that the wind can take my ashes instead of Iran..

Khazem imprisoned Stasis and took him to Mansour and asked him to fall to the ground in front of Mansour, but Stasis did not do so. He fell to the ground and was prevented. This time, Mehdi targeted his hands with a sword, and eventually Stasis fell to the ground..

On the orders of Mansour Khalifa Abbasi, Stassis was hanged in Shahr Square after his death..

This border has been invaded by the Mansour and supported by the Stasis from the beginning, and in the meantime, the self-sacrifice of the nuns has defined the border between these two factions. We are not only the heirs of this border but also the heirs. We are all these qualities and defending them is defending the civilization and the eternal essence of Iranian freedom.

According to sources:

استاسیس . [ اُ ] (اِخ ) Mastercissus . One of the opponents of Arab domination in Iran . Establishment year 150 هَ . ق . In Khorasan, Abu Muslim revolted and in a short time, as narrated by Tabari and Ibn Athir, three hundred thousand men gathered.. There is nothing in the existing sources about the lineage of Stasis, but Ibn Athir writes in the complete chronicles.: "It has been said that he is the maternal grandfather of Ma'mun and the father of Ma'mun Ma'mun's mother, and that his son is the majority of Ma'mun's aunt, whom Ma'mun killed with his help, Fadl ibn Sahl Zulriastin.". (Complete c 6 ص 219). Ma'mun's mother's relatives have been considered by historians from Badghis, from which Stasis also seems to have originated. . However, if Ibn Athir explicitly mentions the birth of Ma'mun in the middle of the first of Rabi 'al-Sunnah نه 170 هَ . ق . That is, twenty years after the Stasi uprising, it is difficult to trust this news. This ratio may have been forged later to link Ma'mun's lineage to Iranian elders and clerics..

From his life also before the year 150 It is not known what is the beginning of his departure, only from the content of Suyuti's promise in the history of the caliphs (چ مصر ص 174) It turns out that he had an emirate in Khorasan and was apparently considered one of its noble and influential rulers, even when, according to Ya'qubi, he refused to recognize the Mahdi as the crown prince of Caliph Mansour. . It follows from these two points that even before the incident of exodus, among the people of Khorasan, who were once under the command of Muslim, his influence was so great that in a short time he could equip hundreds of thousands of corps against the caliphs.. Most historians have taken the story of his wars from Tabari. He during the events of the year150 is writing: Another event of this year was the departure of Ustadsis with the people of Herat, Badghis, Sistan and other cities of Khorasan.. It is said that there were about three hundred thousand warriors with him, and when they reached the people of Khorasan, they went to Marroud.. Ajsam was killed and many people were killed, and some of the commanders, including Mu'adhban Jabal, Jibril ibn Yahya, Hamad ibn Umar, Abu al-Najm Sistani, and Dawood ibn Karaz, were also defeated..

Mansour, who was living in Barzan at that time, sent Khazem ibn Khuzaymah to Mahdi. Mehdi nominated him for the battle of Stadis and accompanied him with commanders. It is said that Mu'awiyah ibn 'Abdu'l-Bahﷲ, the minister of Mahdi, would take Khazem's work as a loan, and when Mahdi was in Neishabour, Mu'awiyah would send Khazem and other leaders letters and order and forbid them.. Khazem went to Neishabour from Lashkar Gah to Mehdi and asked for solitude to speak. . Khazem remained silent and did not speak . When Abu 'Abd al-'Abdah got up and left alone, he complained about the work of Mu'awiyah ibn' Abd al-'Abd, declaring that he would not go to Ustad al-Ustasis unless he was given the job entirely and they were authorized to open the banner of his commanders and listen to them and write his obedience.. Mehdi accepted . Khazem returned to Lashkar Gah and started working with his vote . The flag of whoever he wanted to be opened and whoever he wanted to get rid of it . He recovered from the troops who had fled and added to his allies, but he placed them behind the corps and did not put them in front of the corps due to the fear and terror that had entered their hearts from the defeat.. So Saz fought and dug ditches. Haitham ibn Shu'bah ibn Zahir appointed Rabar Maimana and Nahar ibn Husayn Sa'di as Misreh and used Muslim Aqili as the introduction and Tararkhoda, who was one of the Ajami kings of Khorasan, on the stem. . His banner with Zabrqan and Alam with a slave of that name was Bassam. So he started a trick with them and went from place to place and from ditch to ditch, then he reached a position and got down from there and dug a ditch around his army and took everything he needed to the ditch with all his companions and made the ditch four gates. He placed four thousand of his chosen assistants on each of them, and increased the workmanship of the introduction by two thousand, to a total of eighteen thousand..

The other group, who were the companions of Stadissis, came forward with hammers and shovels and shovels to dig the ditch and enter it.. So they turned to the gate he had used, and there they pressed so hard on the attack that the companions called out, "You lowly people, do you want them to overcome the Muslims from the gate they have given me?". Fifty of his associates who were with him there landed and defended the gate to drive the people away, so a dog man who was one of the companions of Ustadsis and called him an enemy and was considered their mastermind to the gate that Khazem was about to turn. Khazem, when he saw it, sent someone to Haytham Ibn Shuba, who was in Maimana, and sent a message that you should come out of your gate and there is no other way than to use you at the gate. Turn around then follow them .

In those days, his army kissed the arrival of Abi Aoun and Umar ibn Salm ibn Qutaybah from Takharistan.. Khazem also sent someone to Bakar to shout Takbir when he saw Rayat Haytam coming from behind you and saying that the Takharestan army had arrived. . Haitham's allies did so, and Khazem attacked the dog and put a sword at each other. At this time, they saw Wright Haytham and his companions and shouted among themselves that now the people of Takharistan had ascended.. When they saw the companions of the enemy alone, the companions of Khazem severely attacked them.. So they put the sword in them and many of them were killed by the Muslims. About seventy thousand of them were destroyed in this battle and fourteen thousand were taken prisoner. Stadesis took refuge in the mountains with a small number of companions. Then they took the fourteen thousand captives to Khazem. He ordered them to be beheaded, and from there he went to Ostadsis to reach the mountain to which he had taken refuge.. Then Khazem fenced Ostadis and his companions until they came to the ruling of Abi Pharaoh and they were not satisfied except with it.. Khazem accepted .

When they were pleased with Pharaoh Abi's ruling, he ordered them to imprison Ustad with his children and set others free.. There were thirty thousand of them, and Khazem carried out the order of Abi Pharaoh, and each of them wore two garments and wrote a letter to Mahdi, who was helped by his god and destroyed his enemy, and Mahdi also wrote this news to Amir al-Mu'minin Mansour. . But Muhammad ibn Umar mentioned that the coming out of Ustadis and Harish in the year 150 Was. And Stadesis in the year 151 هَ . ق . بگریخت . (c ninth p278). The same narration that Tabari brought about Khazem's deception and trickery was followed by people like Ibn Athir (Complete history of the sixth component p 219) and Ibn Khaldun (Lessons book c 3 ص 198) And Siouti (History of the Caliphs p 174) They have quoted in full. However, the outcome of his work is not clear . From this phrase that Tabari says: "Khazem Mahdi wrote a letter saying that his god had won and that he had destroyed his enemy", it seems that he was killed after his capture, but historians who have taken the narration from Tabari, like him, have not said anything explicit about the killing of Ustadsis.. Goyaw was sent to Baghdad with his children and killed there. Hafiz Ebro writes in the history of history: Ustad's master came to Pharaoh and Abi Pharaoh bound him and sent him to Mahdi and they left the people and Ibn Khazem gave two garments to each of them who had gone to the mountain and sent a conquest letter to Mahdi and Mahdi sent the conquest letter to Ustad to Mansour. (The best manuscripts of the parliament manuscript ). According to this, it seems that Khazem sent him to Al-Mahdi and Al-Mahdi ordered him to be killed. Scattered narrations and news seen in Tazi and Persian books do not add anything new to what was quoted from Tabari and Ibn Athir.. Apparently, it is destiny that this magnificent and charming image in the bright shadows of the corridor of history has always remained vague and mysterious, but bright and interesting..

At the end of the article, it is necessary to add the important point that the Stadtis movement was not only political, but also its religious aspect. . The fact that they wrote that he claimed to be a prophet and that his companions showed blasphemy is an expression of the anger and prejudice of Muslim historians from the religious aspect of this movement. . Some orientalists have called him one of the Promised Ones in Zoroastrian tradition. ۞ In fact, he had many supporters and admirers in the land of Sistan, the land from which the promised advent of all mercenaries will come, and there, as everywhere, his invitation was enthusiastically answered. The same year that he revolted in Khorasan, he was imprisoned Apparently, a man named Muhammad ibn Shaddad and Azariyya al-Majusi joined him with a large group and when he became strong, he went to Sistan.. (History of Sistan p 143). Moreover, he had risen almost at the end of the millennium after the rise of the Parthians. Hoshidar "and" Hoshidar Mah "and" Sushian ". (Ustadsis by Abdolhossein Zarrinkoob, Pashtoon Magazine, First Year, No. 1 11).
The author of a comprehensive history of flour: At this time [The time of Mansour Khalifa ] Ustadsis left Sajestan, and Khorasan was ravaged, and Mansour sent Mahdi back to Khorasan and sent Mahdi Hamid ibn Qahtaba from there to fight with Ustadsis. … After two years, Hamid ibn Qahtaba won over Ustadsis . (The totality of the dates and stories p 332).
Sources: Yaqubi p 457 – 458، طبری ج 3 ص 354، 358، 773, Moghaddasi, in the book of the beginning and history, part six, p 76, Gardizi in Zayn al-Akhbar(Cambridge Edition p 74 a thousand ), A collection of histories and stories of the spring p 328 – 332, Ibn al-Athir in the complete chronicles c 6, Ibn Khaldun in the book of Al-Abr c 3 ص 198, Iranian religious movements in the second and third centuries AH by Siddiqui (in France ) What Paris year 1938 صص 155 – 162