Cyrus the Great (Kabir) From the Prophet of Islam (Hazrat Muhammad)
Jalal al-Din Siyuti, one of the most skilled scholars of Ahl al-Sunnah, in Dar al-Manthor (Volume 4, p. 165) According to Ibn Jarir from Huzaifah Ibn Al-Iman, a companion of the Prophet(ص) He mentions that he said: "Because the children of Israel rebelled on the Sabbath and sought superiority and killed the prophets, God raised Bakhtanser against them until he entered Jerusalem and exchanged the blood of Zechariah.(ع)He killed seventy thousand of them and captured their families and the children of the prophets and took the ornaments of Jerusalem with him to Babylon.
Huzaifah says: I said: "O Prophet of God, Bait al-Maqdis, which was important in the sight of God." Hazrat confirmed it and explained about the way it was made and the jewels used in it, and that Bakhtanser took them to Babylon and the Israelites suffered for years while there were some prophets and prophets' children among them until God had mercy on them.: «… Fawhi to the king of the kings of Persia, he said to Kurs and the believers, that they would go to the rest of the children of Israel until they were destroyed… : So he revealed to one of the kings of Persia, who was a faithful man, named Cyrus, to go to the survivors of Bani Israel and set them free.… The course of the course of Bani Israel and the entry of Jerusalem, even the upper class: Cyrus did so and entered Jerusalem and restored its ornaments, and the Israelites obeyed God for a hundred years. Then they returned to sin again, and God made one of the kings of Rome prevail over them, who came to Jerusalem and captured the inhabitants and burned the mosque and told them: “O Children of Israel, I am against you in the Ma'asi, we are against you in the Saba'i: If you return to your sins, we will return to the way we captured you…»(۳۸) Then he said: This was part of the attribute of the ornaments of Jerusalem and Mahdi returned them to Jerusalem …»
This hadith, except in Al-Manthor, with a slight difference in details, was written by Muhammad Bin Jarir Tabari - who died in 31 A.H.- In Al Bayan Mosque (Vol. 15, p. 17) And Thaalbi in Kitab al-Kashf al-Bayan on Tafsir al-Qur'an or Tafsir Thaalbi (Volume 6, p. 70) has brought. The late Sheikh Abul Fatuh Razi in Rouz al-Jannan (Volume 12, p. 163) He writes in the translation of the same hadith: «… God the Most High commanded through the language of some messengers a king from the kings of Persia, his name was Cyrus, and he was a man of faith, who: Go and take the children of Israel out of Bakhtanser's hand and take the solution of Bait al-Maqdis from him and leave again… Mehdi(ع) In his time, Hali Bait al-Maqdis was ordered to take the place again… May God Almighty gather the first and the last creation in Jerusalem." It goes without saying that the deceased is in another place (Volume 12, p. 186) He mentioned Cyrus as Kiresh bin Ahsho, which probably meant Cyrus ben Xerxes, which is of course wrong.! But Tabari in history (Volume 1, page 385) Relatively correctly quoted: Akhsviresh ben Kiresh. The late Jurjani also in Gazer's commentary (Volume 5, p. 255) He has mentioned the Prophetic hadith and Huzaifa's narration, and also Seyyed Ja'far Mortaza briefly in Sahih Man Al-Sirah. (Volume 3, page 41) It has the same meanings. Tabari in his history (Volume 1, page 141) A few passages from Kiresh al-Mawzi (Cyrus Madi) He has mentioned that he brought the Israelites back to their homeland (Volume 1, page 381); Similarly, Ibn Khaldun in history (Volume 2, p. 108).
Cyrus' action in rebuilding Bait al-Maqdis that Masoudi- Died in 345 A.H- In Al-Tanbiyyah and Al-Ashraf (P. 171) He points out that it has also been reflected in Arabic poems; As Ibn Saad Tamimi Samaani- Died in 562 A.H- In Al-Ansab book (Volume 5, page 363) In this regard, he first writes about the destruction of Jerusalem by Bakhtanser and then quotes the poem "Wafar" which:
and Bait al-Maqdis al-Ma'mor Bayt
We inherited it from our predecessors
Koresh Albani Al-Maali's building
By his command, God is the best of our leaders
that's mean: Jerusalem, we have inherited this prosperous house from our predecessors. Cyrus - the founder of the nobles- By the order of God, who is the best of commanders, he built it.
In interpreting the example (Vol. 12, p. 29) A prophetic hadith is quoted from Tafsir al-Tabari, which confirms the content of past hadiths.
Mohammad Hamid Yazdan Parast Larijani – Raskhun base
If you had put the hadith on the previous page, it would have been clear
Rawad bin Jarrah narrates a negative hadith from Sufyan Thori, so the hadith is weak.
with a shorthand 600 He lived a year before Hazrat Zakaria, how did he take revenge on Hazrat Zakaria, while Hazrat Zakaria was born more than 600 years later?.
Of course, Zakaria may mean Zakaria bin Yehuda, which matches, but still has a document problem
What is certain is that most hadiths and narrations are fake . At that time, neither Tabari nor the Prophet of Islam knew anything about Koresh . Until recently, when archaeologists found the possibility of discovering and reading ancient inscriptions, Iranians considered Pasgard to be Solomon's tomb and a shrine. . The only Sindiranians were Shahnameh, which is more legend than history ! And the names of Persian kings were neither Cyrus nor Darius !
Think as you like.
Hello
☝️ I checked the above text in none of the hadith and commentary sources “Shia” There was not. The last thing I got is the above text in the three books of Al-Kashf and Al-Bayan, Jame Al-Bayan and Dar al-Manthor, all three of which are Sunni commentaries and not Shia books..
?Of course, being Sunni does not harm the document. If the age of the case “trust” If he narrates a hadith, many scholars consider his narration authentic. Jame al-Bayan book - the work of the late Tabari - as the property of the century 4 Yes, apparently, the above text was claimed by him for the first time. But when I looked at this book, Mr. Tabari, he quotes the above text from a person named Yunus, and that one from Ibn Wahb, and that one from Ibn Zayd.. All the above three narrators are unknown and we cannot accept the narration attributed to the Messenger of God until we establish trust in the narrators..
? By the way, the text of the above quote is about a person named “Course” He is talking to Siyin. What does it have to do with “Cyrus” with Shiyin? Considering that in the Arabic language, there is both the letter Sin and the letter Sin, there is no reason why Mr. Tabari, “Kourosh” Write it with Sin! So, it can be said that even if Tabari's narration of the document is correct - which it is not - then in the case of Cyrus, according to paragraph 22, 23 And 35 They have nothing to say about Cyrus' charter! About a person named Mohed “Course” Mr. Tabari has something to say. Witness that Tabari in volume 2, page 458 of the book “Tabari” It states that Cyrus was not the king of Iran, he was a puppet ruler who gave freedom to the Jews and the Israelites.. So “Cyrus” And “Course” Being two different people.
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Cyrus was not a monotheist, he said that everyone can worship whatever they want, but because he wanted to write this inscription for the Babylonians, he named Marduk.
Thank you so much for sharing this beautiful article
With your permission, I will publish it so that more people can see this article