Shah Ismail صف Safavid rule ایرانی Iranian national identity
It is stated in history that Shah Ismail or Nafis Nafis Homayoun is a divan called Khataei.One of the sons of King Ismail named “Toxic” Or Sam Mirza In the memoir, Sami mentions his father as the author of the Divan-e-Khatai.
We know that Shah Ismail lived a secret life for many years and was finally trained in Lahijan by the last generation of Shuabiyah leaders.. Homayoun Nafis Nafis did not live more than 25 years. A life that was full of ups and downs.
When we examine the error court with that large volume, a few considerations come to our mind:
١. Divan in Ottoman language(Not Turkish, in Turkey itself the works of that time are called Ottoman) And it is very bulky.
٢. The court was composed for the Ghezelbas and Anatolian disciples who were truly loyal to the Safavid dynasty..
٣. In the court, metaphors and interpretations of Shahnameh are included that the reader should be familiar with before reading..
۴. The question is, when did King Ismail have the opportunity to write so many poems? Is the age of 15 related to this volume of poetry? Maybe he was the composer of all or part of someone else's poems! We do not know today. It doesn't matter anyway.
۵. These poems should be considered as part of Homayoun Nafis Nafis Nafis's propaganda machine or behavior to appreciate the Ghezelbash who were devoted and loyal.. So the audience of the poems of the disciples is in Anatolia, not the people inside the plateau.
The official and official language of the plateau was Persian. Rulings and orders were written in Persian, and even official and court histories, often compiled by the Ghezelbash, are very beautiful and fluent in Persian..
۶. It is in the shadow of consideration 5 that it becomes clear to us why this court is in the Ottoman language. Anatolian disciples felt more intimate with the language.
٧. There is no doubt about Shah Ismail's interest in Persian. Shah Ismail guaranteed the survival of the Iranian nation and insured Iran against the Ottoman killing machine. But this work had costs at that time, the cost of which was the acceptance of the arrival of the Ghezelbash in Iran and the political equations of Iran.
٨. Shah Ismail's service to Persian literature was to include the Shahnameh in the text of society. Tahmasebi Shahnameh was his relic for the future. Just a glance at the names of King Ismail's sons shows that he was standing still.
٩. Ismail loved Iran. In the world of Shah Ismail, we read that on his deathbed he is neither worried about himself nor worried about the continuation of the monarchy in his family.:
"Now we are afraid that all this persecution and hardship of our Nawab has been lost. This boy will not be able to overthrow the kingdom of Iran." (P).
Hassan Bi Romelo mentions his coronation in Ahsan al-Tawarikh:
Foruzandeh Kian Throne…Farazandeh Akhtar Kavian
And Suleiman Qanuni addresses Tahmaseb with these titles:
"Honoring the slogan of Jamshid Khorshid", "Judge Firooz Bakht", "Khosrow Faghfour Far", "Shah Fereydoun Sirat", Jamshid Neshan and Khosrow were other titles of Safavids.
The world of that day considered the Safavids as the successors of the Sassanids and the Pishdadians. Both the Ottomans and the Venetians.
١۰. The late Morteza Motahhari (Who was assassinated by pro-Ottoman Shariati students) He believes that the Iranians became Shiites because they saw it as more compatible with their national spirit(Mutual services, ١٣٢).
In Shiism, a link is established between Iran and Islam. The last Sassanid king appears in the role of the Iranian grandfather of the Imams and the mayor in the role of their grandmother.
Karbon believes that the Iranians adapted their old religion to the new religion and put old figures, myths and traditions in the mirror of the new Shiite norms, including the Ahl al-Bayt of the Prophet.(ص) And the Innocents observed. In the reproduction of these ancient myths in Shiite values to the dissolution of the angel “سپندارمذ” In Avesta, the angel of the earth and in the philosophy of Suhrawardi illumination were among the angels of all kinds, he points out.. He writes that the Iranians attributed the values of this angel to Hazrat Fatemeh Zahra(س) Attributed. The Iranians attributed everything they knew to the Islamic period and the Shiite Imams, and even portrayed Far Izadi as a luminous state in the image of the Imams..
١١. Today we have all this national existence from Safavids. Like it or not.
Perhaps the archaeologists and purists believe that the Safavid system of thought committed treason by mixing Islam and Iran.!!! Or the pro-Shariati Salafis and the Brotherhood breathe the Alawite and Safavid Shiites to take revenge on the Safavids to ensure the survival of the country. Both groups are two sides of the same coin in this case.
The theme : Azeri website
It was great, also from a political point of view, Iranians at this time, after more than 8 centuries have passed since the fall of Sassanid rule, with the establishment of national distinctions and independent governance, the government(state) They reconstituted themselves that this one is still standing.
There is an important principle in the constitution that the head of government must be of Iranian origin, which seems to have been a valuable experience based on the collective wisdom of the people, because if it is not, it will be the cause of ruining the lives of the citizens due to the lack of affiliation and connection to the descent of that land.. In this way, national symbols are essential. If you deceive the intellectuals of a land or create satisfaction for them, the masses of that land will also follow them. Because of the power of the bowl, it is hotter than being burned, it is a robbery without a bow and arrow and beheading with cotton.