Ancient PersiaIran in the contemporary era
Babak Khorramdin, the great Iranian general
birth and youth
بابک He was born in the village of Bilal Abad in the suburbs of Ardabil. According to Waqd bin Omar al-Tamimi (The first person who wrote the life of Babak)، Babak's father Merdes(Other names are also mentioned in different books) He was from the people of Tisfon, the capital of the Sassanids, who had migrated to Azerbaijan.
Her mother experts His name was that he was from Azerbaijan. The name of the book of Waqdban Omar Valtamimi is Akhbar Babak, which is not available now..
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It is stated in the book of beginning and history, which is taken from the book of Akhbar Babak, that Javidan bin Sohrak (It is recorded in Tabari's history and some other books of Javidan bin Sahl) or town (In warning and honor) Eternal chief (From Khorramian) On the way back from Zanjan, he stops at the house of Babak's mother in Bilal Abad district. Because of Babak's cooperation, Javidan likes Babak, and with his mother's permission, he takes him with him and makes him the guardian of his properties..
Some time after Babak was in Javidan's service, Javidan died due to a wound. In this book, it is mentioned that Javidan's wife, because of her interest in Babak, announced to Javidan's followers that Javidan's soul has dissolved in Babak and he should be Javidan's successor.. With the help of Javidan's wife, Babak becomes the successor of Javidan and the leader of Khorramian during a ceremony, and Babak takes that woman as his wife.. This part of Babak's news book can be considered correct. Because as stated by other sources such as Maqdisi, the Khorramians believed in reincarnation and believed in "changing the name and changing the body"..
Babak Castle on the top of the mountain
Khurmadinan movement
Babak some time after he became the eternal successor, that is, in 195 AH, at the same time as the caliphate of Abbasid Caliph Ma'mun in the north of Artaville. (Current Ardabil) rose against the Abbasids. He united with his Armenian neighbors and was able to gain the support of the Byzantine emperor Theophilus.
Babak's ultimate goal was the reunification of Iran and the liberation of Iran from the shackles of the Abbasid caliphs.
Babak followed a religion that was a mixture of Zoroastrianism and Mazdakism.
He and his followers believed that Abu Muslim is not dead and that he is the savior who will return one day and restore justice in the world.. Babak's uprising lasted nearly twenty years. Babak was defeated when his former ally Afshin betrayed him. With Babak's defeat and his arrest, many Khorramdins took refuge in the Byzantine Empire, and his followers later settled in other Islamic religions, and it can be said that the Khorramdin uprising was practically the last big and organized religious revival movement in Iran before Islam..
Death
He died on January 7, 838 AD equal to 6 Safar 223 AH (17th of December 216 Hijri)He was killed by the order of Moatasim Balleh.
First, they gradually amputated his hands and feet. Then his mutilated body was hanged in the city of Samarra. According to some sources, his head was later returned for display in other cities and Khorasan.
Babak was hanged in the same place where another anti-Abbasid rebel, Maziar, Prince Tabari was hanged later by order of the Abbasid caliph.. Some sources, such as Khwaja Nizam-ul-Mulk Tusi, narrate in the book "Politics" that
When they cut off Babak's first hand. Babak covered his face with blood with his other hand. When Motasim asked the reason. Babak replied that because bleeding makes the face pale, I make my face bloody so that no one thinks that Babak is afraid..
Today, some Azerbaijani people mistakenly consider him as the great symbol of Azerbaijani Turks, and he is the great symbol of the pan-Turkism group in Azerbaijan..
The last historian (copy writer) Armenian reported that: Babak calls his soldiers the Immortal Guard; The name that the Achaemenians gave to their elite corps and the Sasanians also followed them.
↑ Crone، The Nativist Prophets of Early Islamic Iran،
Babak Khorramdin | |
|---|---|
position: | The revolutionary leader of the Jamgan Red Movement |
descent: | ایرانی |
His father: | |
gender: | Man |
important work: | Struggle against Arab occupationAfter the Arab invasion of Iran |
Birth: | 174 solar hijri |
Greetings to Babak Khorramdin
According to Shahid Motahari in the book Nahhat Hosseini – P. 195: ” If we name our child after a person from whom we know nothing but enmity and hatred towards Islam and we do not see any virtue in him except that he fought with Muslims, for example, if we name him Babak, our child Tomorrow he grows up, he says to himself that my friends have been named Hassan, Hossein, Abbas, Ali and Morteza, and my name is Babak; I will also go to my name to see who he is. When he goes to him, he sees that there is nothing human in the life of that person, and there is nothing else but crime and fighting against Islam..
They falsely praise him, they say that Babak fought with the Arabs. Where did Babak fight with the Arabs?!
Babak fought with the Iranians, not with the Arabs. Babak was killed by the Iranians and killed two hundred and fifty thousand. Arab was a small race and did not have many people. Their leader was an Iranian named Afshin, who fought with Babak, and his men were all Iranians. If you read the history, you will see that the slogans are Iranian, the names are all Iranian. The Iranians who fought with Babak had a mace and named it Kaferkoob. Babak fought with Islam and Muslims, he did not fight with Arabs, Arabs were not involved. Mo'tasim was the caliph, but he did not fight with Mo'tasim. If the Muslim Iranians did not recognize Babak as an anti-Islamic element, they would not have fought with him in favor of Motasim.. The Iranians had the utmost hatred for Mo'tasim, but they were not willing to come to confirm the Babaks at the cost of fighting with Mo'tasim.. They saw that if there was a dispute between Babak and Motasim, Motasim would be better than Babak. A child grows up while seeing that his name is Babak. Naturally, there is a feeling of interest in him towards the same name, and it is possible that later, this very naming will lead this child astray.. Or he sees that his name is the name of a fire worshiper who existed four thousand years ago.” Motahari, Fifteen Conversations, 167-166.
It was great, greetings to you, who are recounting the glorious history of our land, Iran
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